And so every race of man that ever has lived has managed out of two
miseries to make a kind of shadowy gladness; and, knowing the weariness
of life and the blackness of death, has somewhat lightened the latter
by throwing upon it the thought of the former, and has said, 'Well, at
any rate, if the grave be narrow and dark, and if outside "the warm
precincts of the cheerful day" there be that ambiguous night, at least
it is the place for sleep; and, if we cannot be sure of anything more,
we shall rest then, at any rate.' So the hope of 'long disquiet merged
in rest' becomes almost bright, and man's weariness finds most pathetic
expression in his thinking of the grave as a bed where he can stretch
himself and be still. Life is hard, life is dry, life is dangerous.
II. But another thought suggested by these words is--The Mysterious
Hope which shines through them.
One of ourselves shall deliver us from all this evil in life. '_A man_
shall be a refuge, rivers of water, the shadow of a great rock.' Such
an expectation seems to be right in the teeth of all experience and far
too high-pitched ever to be fulfilled. It appears to demand in him who
should bring it to pass powers which are more than human, and which
must in some inexplicable way be wide as the range of humanity and
enduring as the succession of the ages.
It is worth while to realise to ourselves these two points which seem
to make such words as these of our text a blank impossibility.
Experience contradicts them, and common-sense demands for their
fulfilment an apparently impossible human character.
Public-domain text, read in full here on John Shaqi.
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