THE GREAT SUIT: JEHOVAH _VERSUS_ JUDAH
'The vision of Isaiah the son of Amoz, which he saw concerning Judah
and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings
of Judah. I Hear, O heavens, and give ear, O earth, for the Lord hath
spoken: I have nourished and brought up children, and they have
rebelled against Me. 3. The ox knoweth his owner, and the ass his
master's crib: but Israel doth not know, my people doth not consider.
4. Ah sinful nation, a people laden with iniquity, a seed of evildoers,
children that are corrupters: they have forsaken the Lord, they have
provoked the Holy One of Israel unto anger, they are gone away
backward. 5. Why should ye be stricken any more? ye will revolt more
and more: the whole head is sick, and the whole heart faint. 6. From
the sole of the foot even unto the head there is no soundness in it;
but wounds, and bruises, and putrifying sores: they have not been
closed, neither bound up, neither mollified with ointment. 7. Your
country is desolate, your cities are burned with fire: your land,
strangers devour it in your presence, and it is desolate, as overthrown
by strangers. 8. And the daughter of Zion is left as a cottage in a
vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9.
Except the Lord of hosts had left unto us a very small remnant, we
should have been as Sodom, and we should have been like unto
Gomorrah.... 16. Wash you, make you clean; put away the evil of your
doings from before Mine eyes; cease to do evil; 17. Learn to do well;
seek judgment, relieve the oppressed, judge the fatherless, plead for
the widow. 18. Come now, and let us reason together, saith the Lord:
though your sins be as scarlet, they shall be as white as snow: though
they be red like crimson, they shall be as wool. 19. If ye be willing
and obedient, ye shall eat the good of the land. 20. But if ye refuse
and rebel, ye shall be devoured with the sword: for the mouth of the
Lord hath spoken it.'--ISAIAH 1,1-9; 16-20.
The first bars of the great overture to Isaiah's great oratorio are
here sounded. These first chapters give out the themes which run
through all the rest of his prophecies. Like most introductions, they
were probably written last, when the prophet collected and arranged his
life's labours. The text deals with the three great thoughts, the
_leit-motifs_ that are sounded over and over again in the prophet's
message.
Public-domain text, read in full here on John Shaqi.
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