Further, it is to be noted that His sufferings are the great means by
which He sustains the weary. The word to which His ears were opened,
morning by morning, was the word to which He was docile when He gave
His back to the smiters. It is His passion, regarded as the sacrifice
for a world's sin, from which flow the most powerful stimulants to
service and tonics for weary souls, the tenderest comfortings for
sorrow. He sustains and comforts by the example of His life, but far
more, and more sweetly, more mightily, by that which flows to us
through His death. His sufferings are powerful to sustain, when thought
of as our example, but they are a tenfold stronger source of patience
and strength, when laid on our hearts as the price of our redemption.
The Cross is, in all senses of the expression, the tree of life.
Wonder, reverence, love, gratitude, should well forth from our hearts,
when we think of these cruel sufferings, but the deepest fountains in
them will not be unsealed, unless we see in the suffering Servant the
atoning Son.
THE SERVANT'S INFLEXIBLE RESOLVE
'For the Lord God will help Me; therefore shall I not be confounded:
therefore have I set My face like a flint.'--ISAIAH l. 7.
What a striking contrast between the tone of these words and of the
preceding! There all is gentleness, docility, still communion,
submission, patient endurance. Here all is energy and determination,
resistance and martial vigour. It is like the contrast between a priest
and a warrior. And that gentleness is the parent of this boldness. The
same Will which is all submission to God is all resistance in the face
of hostile men. The utmost lowliness and the most resolved resistance
to opposing forces are found in that prophetic image of the Servant of
the Lord--even as they are found in the highest degree and most
perfectly in Jesus Christ.
The sequence in this context is worth noting. We had first Christ's
communion with God and communications from the Father; then the perfect
submission of His Will; then that submission expressed in His voluntary
sufferings; and now we have His immovable steadfastness of resistance
to the temptation, which lay in these sufferings, to depart from His
attitude of submission, and to abandon His work.
The former verse led us up to the verge of the great mystery of His
sacrificial death. This gives us a glimpse into the depths of His human
life, and shows Him to us as our example in all holy heroism.
I. The need which Christ felt to exercise firm resistance.
The words of the text are found almost reproduced in Jeremiah i. and
Ezekiel iii. All prophets and servants of God have had thus to resist,
and it would be superfluous to show how resistance to opposing
influences is the condition of all noble life and of all true service.
But was it so with Him? The more accurate translation of the second
clause of our text is to be noticed: 'Therefore I will not suffer
Myself to be overcome by the shame.'
Public-domain text, read in full here on John Shaqi.
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