Then the shame had in it some tendency to divert Him from His course. Christ's humanity felt natural human shrinking from pain and suffering. It shrank from the contempt and mockery of those around Him, and did so with especial sensitiveness because of His pure and sinless nature, His yearning sympathy, the atmosphere of love in which He dwelt, His clear sight of the sin, and His prevision of the consequent sorrow. If so, His sufferings did appeal to His human nature and constituted a temptation. At the beginning the Tempter addressed himself to natural desires to procure physical gratification (bread), and to the equally natural desire to avoid suffering and pain, and to secure His kingdom by an easier method ('All these will I give Thee, if--'). And the latter temptation attended Him all through His life, and was most insistent at its close. The shadow of the cross stretched along His path from its beginning. But it is to be remembered that he had not the same need of _self_-control which we have, in that His Will was not reluctant, and that no rebellious desires had escaped from its control and needed to be reduced to submission. 'I was not rebellious.' 'The spirit is willing but the flesh is weak' was true in the fullest extent only of Him. So the context gives us His perfect submission of will, and yet the need to harden His face toward externals from which, instinctively and without breach of filial obedience, His sensitive nature recoiled. The reality of the temptation, the limits of its reach, His consciousness of it, and His immovable obedience and resistance, are all expressed in the deep and wonderful words, 'If it be possible, let this cup pass from Me, nevertheless not as I will, but as Thou wilt.' II. The perfect inflexible resolve. 'Face like a flint' seems to be quoted in Luke ix. 51; 'Steadily set His face.' The whole story of the Gospels gives the one impression of a life steadfast in its great resolve. There are no traces of His ever faltering in His purpose, none of His ever suffering Himself to be diverted from it, no parentheses and no digressions. There are no blunders either. But what a contrast in this respect to all other lives! Mark's Gospel, which is eminently the gospel of the Servant, is full of energy and of this inflexible resolve, which speak in such sayings as 'I must be about My Father's business'; 'I must work the works of My Father while it is day.' That last journey, during which He 'steadfastly set His face to go to Jerusalem,' is but a type of the whole. Christ's life was a continuous or rather a continually repeated effort.