Tabernacles, at a given point in the ceremonial, the priests went from
the temple, winding down the rocky path on the temple mountain, to the
Pool of Siloam in the valley below, and there in their golden vases
they drew the cool sparkling water, which they bore up, and amidst the
blare of trumpets and the clash of cymbals poured it on the altar,
whilst the people chanted the words of my text, 'With joy shall ye draw
water out of the wells of salvation.'
That ceremonial had been going on for eight hundred years from Isaiah's
time; and once more the period came round when it was to be performed;
and on the seven days of the feast, punctually at the appointed time,
the procession wound down the rocky slopes, drew the water in the
golden vases, bore it up to the temple, and poured it upon the altar;
and on the last great day of the feast, the same ceremonial went on up
to a given point; and just as the last rites of the chant of our text
were dying on the ears, there was a little stir amidst the crowd, which
parted to make way for him, and a youngish man, of mean appearance and
rustic dress, stepped forward, and there, before all the gathered
multitudes and the priests standing with their empty urns, symbol of
the impotence of their system, 'on the last day, that great day of the
feast, Jesus stood and cried, If any man thirst, let him come unto Me
and drink.' Brethren, such a commentary, at such a time, from such a
commentator, may well absolve me from the necessity of enforcing the
evangelistic bearing of the words of my text. And so, then, with that
understanding of the deepest meaning of these words that we have to
look at, I ask you to take them in the simplest possible way, and to
consider three points: the Well of Salvation, the Act of Drawing the
Water, the Gladness of those that draw. 'With _joy_ shall _ye_ draw
water out of the fountains of salvation.'
Public-domain text, read in full here on John Shaqi.
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