Scripture recognises as equally real and valid, in our relations to God, the judicial and the fatherly side of the relationship. And it declares as plainly that the wages of sin is death as it declares that God's love cannot come in its fulness and its sweetness, upon a heart that indulges in unconfessed and unrepented sin. They are poor friends of men who, for the sake of smoothing away the terrible side of the Gospel, minimise or hide the reality of the awful penalties which attach to every transgression and disobedience, because they thereby maim the notion of the divine forgiveness, and lull into a fatal slumber the consciences of many men. Dear brethren! I have to stand here saying, 'Knowing, therefore, the terrors of the Lord, we persuade men.' This is sure and certain, that over and above the forcing back upon itself of the love of God by my sin, that sin by necessary consequence will work out awful results for the doer in the present and in the future. I do not wish to dwell upon that thought, only remember that God is a Judge and God is the Father, and that the divine forgiveness includes both of these elements, the sweeping away of the penal consequences of men's sin, wholly in the future, and to some extent in the present; and the unchecked flow of the love of God to a man's heart. There are awful words in Scripture--which are not to be ruled out of it by any easy-going, optimistic, rose-water system of a mutilated Christianity--there are awful words in Scripture, concerning what you and I must come to if we live and die in our sins, and there would be no message of forgiveness worth the proclaiming to men, if it had nothing to say about the removal of that which a man's own unsophisticated conscience tells him is certain, the fatal and the damnable effects of his departure from God. But let us not forget that these two aspects do to a large extent coincide, when we come to remember that the worst of all the penal consequences of sin is that it separates from God, and exposes to 'the wrath of God,' a terrible expression by which the Bible means the necessary disapprobation and aversion of the divine nature, being such as it is, from man's sin.