Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.Maclaren, Alexander
Religion
Expositions of Holy Scripture: Second Corinthians, Galatians, and Philippians Chapters; I to End. Colossians, Thessalonians, and First Timothy.
Maclaren, Alexander
Bible. Epistles of Paul -- Commentaries
And so, dear friends, we know the measure of the stooping love of Jesus
only when we read the history by the light of this thought, that 'though
He was rich' with all the fulness of that eternal Word which was 'in the
beginning with God,' 'He became poor,' with the poverty, the infirmity,
the liability to temptation, the weakness, that attach to humanity; 'and
was found in all points like unto His brethren,' that He might be able
to help and succour them all.
The last thing here is--
III. The work of Christ set forth in its highest issue.
'That we through His poverty might become rich.' Of course, the
antithetical expressions must be taken to be used in the same sense, and
with the same width of application, in both of the clauses. And if so,
just think reverently, wonderingly, thankfully, of the infinite vista
of glorious possibility that is open to us here. Christ was rich in the
possession of that Divine glory which Had had with the Father before the
world was. 'He became poor,' in assuming the weakness of the manhood
that you and I carry, that we, in the human poverty which is like His
poverty, may become rich with wealth that is like His riches, and that
as He stooped to earth veiling the Divine with the human, we may rise to
heaven, clothing the human with the Divine.
For surely there is nothing more plainly taught in Scriptures, and I am
bold to say nothing to which any deep and vital Christian experience
even here gives more surely an anticipatory confirmation, than the fact
that Christ became like unto us, that each of us may become like unto
Him. The divine and the human natures are similar, and the fact of the
Incarnation, on the one hand, and of the man's glorification by
possession of the divine nature on the other, equally rest upon that
fundamental resemblance between the divine nature and the human nature
which God has made in His own image. If that which in each of us is
unlike God is cleared away, as it can be cleared away, through faith in
that dear Lord, then the likeness as a matter of course, comes into
force.
Public-domain text, read in full here on John Shaqi.
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