Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes — John Shaqi
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
To be swept out of His sight is the fate of obstinate rejection of His
commandments and pleadings. Israel made itself the slave of evil, and
was made the captive of Assyria. Self-willed freedom, which does as it
likes, and heeds not God, ends in bondage, and is itself bondage.
God's anger against sin speaks pleadingly to us all, saying, 'Do not
this abominable thing that I hate.' Well for us if we hearken to His
voice when 'His anger is kindled but a little.' If we do not yield to
Him, and cast away our idols, we shall become vain as they. Our evil
will be more fatal, and our obstinacy more criminal, because He
called, and we refused. 'Who may abide the day of His coming? and who
shall stand when He appeareth?' These captives, dragging their weary
limbs, with despair in their hearts, across the desert to a land of
bondage, were but shadows, in the visible region of things, of the far
more doleful and dreary fate that sooner or later must fall on those
who would none of God's counsel, and despised all His reproof, but
cling to their idol till they and it are destroyed together.
DIVIDED WORSHIP
'These nations feared the Lord, and served their own gods.'--2 KINGS
xvii. 33.
The kingdom of Israel had come to its fated end. Its king and people
had been carried away captives in accordance with the cruel policy of
the great Eastern despotisms, which had so much to do with weakening
them by their very conquests. The land had lain desolate and
uncultivated for many years, savage beasts had increased in the
untilled solitudes, even as weeds and nettles grew in the gardens and
vineyards of Samaria. At last the king of Assyria resolved to people
the country; and for this purpose he sent a mixed multitude from the
different nationalities of his empire to the land of Israel. They were
men of five nationalities, most of them recently conquered. Israel had
been deported to different parts of the Assyrian empire; men from
different parts of the empire were deported to the land of Israel.
Such cruel uprootings seemed to be wisdom, but were really a policy
that kept alive disaffection. It was the same mistake (and bore the
same fruits) as Austria pursued in sending Hungarian regiments to keep
down Venice, and Venetian-born soldiers to overawe Hungary.
These new settlers brought with them their national peculiarities, and
among the rest, their gods. They knew nothing about the Jehovah whom
they supposed to be the local deity of Israel; and when they were
troubled by the wild beasts which had, of course, rapidly increased in
the land, they attributed it to their neglect of His worship, and sent
an embassy to the king of Assyria telling that as they 'know not the
manners of the God of the land,' He has sent lions among them.
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