But now, whatever you may say, or whatever excuses Hazael might have found for himself, here is just in its most naked form that which is true about all sin. God foresees it all. God puts men into circumstances where they will fall, God presents to them things which they will make temptations. God takes the consequences of their wrongdoing and works them into His great scheme. That is undeniable on one side, and on the other it is as undeniable that God's foreseeing leaves men free. God's putting men into circumstances where they fall is not His tempting them. God's non-prevention of sin is not permission to sin. God's overruling the consequences of sin is not His condoning of sin as part of the scheme of His providence. Man is free. Man is responsible. God hates sin. God foresees and permits sin. It is all a terrible mystery, but the facts are as undeniable as the mystery of their co-existence is inscrutable. II. The slumbering possibilities of sin. Hazael indignantly protests against the thought that he should do such a thing. There is conscience left in him yet. His example suggests how little any of us know what it is in us to be or to do. We are all of us a mystery to ourselves. Slumbering powers lie in us. We are like quiescent volcanoes. So much in us lies dormant, needing occasion for its development, like seeds that may sleep for centuries. That is true in regard to both the good and the bad in us. Life reveals us to ourselves. We learn to know ourselves by our actions, better than by mental self-inspection. All sin is one in essence, and may pass into diverse forms according to circumstances. Of course characters differ, but the root of sin is in us all. We are largely good because not tempted, as a house may well stand firm when there are no floods. By the nature of the case, thorough self-knowledge is impossible. Sin has the power of blinding us to its presence. It comes in a cloud as the old gods were fabled to do. The lungs get accustomed to a vitiated atmosphere, and scarcely are conscious of oppression till they cease to play. All this should teach us-- Lessons of wary walking and humility. We are good because we have not been tried. Lessons of charity and brotherly kindness. Every thief in the hulks, every prostitute on the streets, is our brother and sister, and they prove their fraternity by their sin. 'Whatever man has done man may do.' '_Nihil humanum alienum a me puto_.' 'Let him that is without sin cast the first stone.' III. The fatal necessity by which sin repeats itself in aggravated forms.