I. We have that thought, to which I have already referred, as more strikingly brought out by the slight alteration of translation, which, by the use of '_broken_ pieces,' suggests the connection with Christ's _breaking_ the loaves and fishes. We are taught to think of the large surplus in Christ's gifts over and above our need. Our Lord has Himself given us a commentary upon this miracle. All Christ's miracles are parables, for all teach us, on the level of natural and outward things, lessons that are true in regard to the spiritual world; but this one is especially symbolical, as indeed are all these recorded in John's Gospel. And here we have Christ, on the day after the miracle, commenting upon it in His long and profound discourse upon the Bread of Life, which plainly intimates that He meant His office of feeding the hungry crowds, with bread supernaturally increased by the touch of His hand, to be but a picture and a guide which might lead to the apprehension of the higher view of Himself as the 'bread of God which came down from heaven,' feeding and 'giving life to the world' by His broken body and shed blood. So that we are not inventing a fanciful interpretation of an incident not meant to have any meaning deeper than shows on the surface, when we say that the abundance far beyond what the eaters could make use of at the moment really represented the large surplus of inexhaustible resources and unused grace which is treasured for us all in Christ Jesus. Whom He feeds He feasts. His gifts answer our need, and over-answer it, for He is 'able to do exceeding abundantly above that which we ask or think,' and neither our conceptions, nor our petitions, nor our present powers of receiving, are the real limits of the illimitable grace that is laid up for us in Christ, and which, potentially, we have each of us in our hands whenever we lay our hands on Him.