The sacrifices of every land witness to the fact that humanity all over the world, and through all the ages, and under all varieties of culture, has been dimly conscious that its deepest need was that the fact of sin should be dealt with. I know that there are plenty of modern ingenious ways of explaining the universal prevalence of an altar and a sacrifice, and the slaying of innocent creatures, on other grounds, some of which I think it is not uncharitable to suppose are in favour mainly because they weaken this branch of the evidence for the conformity of Christian truth with human necessities. But notwithstanding these, I venture to affirm, with all proper submission to wiser men, that you cannot legitimately explain the universal prevalence of sacrifice, unless you take into account as one—I should say the main—element in it, this universally diffused sense that things are wrong between man and the higher Power, and need to be set right even by such a method. But I do not need to appeal only to this world-wide fact as being a declaration of what man's deepest need is. I would appeal to every man's own consciousness—hard though it be to get at it; buried as it is, with some of us, under mountains of indifference and neglect; and callous as it is with many of us by reason of indulgence in habits of evil. I believe that in every one of us, if we will be honest, and give heed to the inward voice, there does echo a response and an amen to the Scripture declaration, 'God hath shut up all under sin.' I ask you about yourselves, is it not so? Do you not know that, however you may gloss over the thing, or forget it amidst a whirl of engagements and occupations, or try to divert your thoughts into more or less noble or ignoble channels of pleasures and pursuits, there does lie, in each of our hearts, the sense, dormant often, but sometimes like a snake in its hybernation, waking up enough to move, and sometimes enough to sting—there does lie, in each of us, the consciousness that we are wrong with God, and need something to put us right? And, brethren, let modern philanthropists of all sorts take this lesson: The thing that the world wants is to have sin dealt with—dealt with in the way of conscious forgiveness; dealt with in the way of drying up its source, and delivering men from the power of it. Unless you do that, I do not say you do nothing, but you pour a bottle full of cold water into Vesuvius, and try to put the fire out with that. You may educate, you may cultivate, you may refine; you may set political and economical arrangements right in accordance with the newest notions of the century, and what then? Why! the old thing will just begin over again, and the old miseries will appear again, because the old grandmother of them all is there, the sin that has led to them.