Expositions of Holy Scripture: St. John Chapters I to XIV — John Shaqi
Expositions of Holy Scripture: St. John Chapters I to XIVMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. John Chapters I to XIV
Maclaren, Alexander
Bible. John -- Commentaries
It is very plain that, making all allowance for changed manners, for
social difficulties, for timidity, for the embarrassment that besets
people when they talk to other people about religion, which is 'such an
awkward subject to introduce into mixed company,' and the like,—making
all allowance for these, there is a deplorable number of Christian
people who ought to be, in their own circles, evangelists and
missionaries, who are, if I may venture to quote very rude words which
the Bible uses, 'Dumb dogs lying down, and loving to slumber.' 'He
first findeth his own brother, Simon!'
Now, take another lesson out of this witness of the disciple, as to the
channel in which such effort naturally runs. 'He _first_ findeth _his
own brother_'; does not that imply a second finding by the other of the
two? The language of the text suggests that the Evangelist's tendency
to the suppression of himself, of which I have spoken, hides away, if I
may so say, in this singular expression, the fact that he too went to
look for a brother, but that Andrew found his brother before John found
his. If so, each of the original pair of disciples went to look for one
who was knit to him by close ties of kindred and affection, and found
him and brought him to Christ; and before the day was over the
Christian Church was doubled, because each member of it, by God's
grace, had added another. Home, then, and those who are nearest to us,
present the natural channels for Christian work. Many a very earnest
and busy preacher, or Sunday-school teacher, or missionary, has
brothers and sisters, husband or wife, children or parents at home to
whom he has never said a word about Christ. There is an old proverb,
'The shoemaker's wife is always the worst shod.' The families of many
very busy Christian teachers suffer wofully for want of remembering 'he
first findeth his own brother.' It is a poor affair if all your
philanthropy and Christian energy go off noisily in Sunday-schools and
mission-stations, and if your own vineyard is neglected, and the people
at your own fireside never hear anything from you about the Master whom
you say you love. Some of you want that hint; will you take it?
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