Expositions of Holy Scripture: St. Luke — John Shaqi
Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
I. The more personal part extends to the end of verse 50. It
contains three turnings or strophes, the first two of which have two
clauses each, and the third three. The first is verses 46 and 47,
the purely personal expression of the glad emotions awakened by
Elisabeth's presence and salutation, which came to Mary as
confirmation of the angel's annunciation. Not when Gabriel spoke,
but when a woman like herself called her 'mother of my Lord,' did
she break into praise. There is a deep truth there. God's voice is
made more sure to our weakness when it is echoed by human lips, and
our inmost hopes attain substance when they are shared and spoken by
another. We need not attribute to the maiden from Nazareth
philosophical accuracy when she speaks of her 'soul' and 'spirit.'
Her first words are a burst of rapturous and wondering praise, in
which the full heart runs over. Silence is impossible, and speech a
relief. They are not to be construed with the microscopic accuracy
fit to be applied to a treatise on psychology. 'All that is within'
her praises and is glad. She does not think so much of the
stupendous fact as of her own meekly exultant heart, and of God, to
whom its outgoings turn. There are moods in which the devout soul
dwells on its own calm blessedness and on God, its source, more
directly than on the gift which brings it. Note the twofold
act--magnifying and rejoicing. We magnify God when we take into our
vision some fragment more of the complete circle of His essential
greatness, or when, by our means, our fellows are helped to do so.
The intended effect of all His dealings is that we should think more
nobly--that is, more worthily--of Him. The fuller knowledge of His
friendly greatness leads to joy in Him which makes the spirit bound
as in a dance--for such is the meaning of the word 'rejoice'--and
which yet is calm and deep. Note the double name of God--Lord and
Saviour. Mary bows in lowly obedience, and looks up in as lowly,
conscious need of deliverance, and beholding in God both His majesty
and His grace, magnifies and exults at once.
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