Note the circumstances of this second of these great moments. The place is significant. Almost within sight of the city, a stone's throw probably from the home where He had lodged, and where He had conquered death in the person of Lazurus; not far from the turn of the road where the tears had come into His eyes amidst the shouting of the rustic procession, as He had looked across the valley; just above Gethsemane, where He had agonised on that bare hillside to which He had often gone for communion with the Father in heaven. There, in some dimple of the hill, and unseen but by the little group that surrounded Him, He passed from their midst. The manner of the departure is yet more significant than the place. Here were no whirlwind, no chariots and horses of fire, no sudden rapture; but, as the narrative makes emphatic, a slow, leisurely, self-originated floating upwards. He was borne up from them, and no outward vehicle or help was needed; but by His own volition and power He rose towards the heavens. 'And a cloud received Him out of their sight'--the Shechinah cloud, the bright symbol of the Divine Presence which had shone round the shepherds on the pastures of Bethlehem, and enwrapped Him and the three disciples on the Mount of Transfiguration. It came not to lift Him on its soft folds to the heavens, but in order that, first, He might be plainly seen till the moment that He ceased to be seen, and might not dwindle into a speck by reason of distance; and secondly, that it might teach the truth, that, as His body was received into the cloud, so He entered into the glory which He 'had with the Father before the world was.' Such was the second of these moments. The third great moment corresponds to these, is required by them, and crowns them. The Ascension was not only the close of Christ's earthly life which would preserve congruity with its beginning, but it was also the clear manifestation that, as He came of His own will, so He departed by His own volition. 'I came forth from the Father, and am come into the world. Again, I leave the world and go unto the Father.' Thus the earthly life is, as it were, islanded in a sea of glory, and that which stretches away beyond the last moment of visibility, is like that which stretched away beyond the first moment of corporeity; the eternal union with the eternal Father. But such an entrance on and departure from earth, and such a career on earth, can only end in that coming again of which the angels spoke to the gazing eleven.