IV. The last instance that I point to of the use of this phrase is one in which it was spoken by Christ's voice from heaven (Acts xxiii. 11). It was the voice which was heard by the Apostle Paul after he had been almost torn in pieces by the crowd in the Temple, and had been bestowed for security, by the half-contemptuous protection of the Roman governor, in the castle, and was looking onward into a very doubtful future, not knowing how many hours' purchase his life might be worth. That same night the Lord appeared to him and said, 'Be of good cheer, Paul, for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome.' That is to say, 'No man can touch you until I let him, and nobody shall touch you until you have done your work and spoken out your testimony. Jerusalem is a little sphere; Rome is a great one. The tools to the hand that can use them. The reward for work is more work, and work in a larger sphere. So cheer up! for I have much for you to do yet.' And the spirit of that encouragement may go with us all, breeding in us the quiet confidence that no matter who may thwart or hinder, no matter what dangers or evils may seem to ring us round, the Master who bids us 'Be of good cheer' will give us a charmed life, and nothing shall by any means hurt us until He says to us, 'Be of good courage; for you have done your work; and now come and rest.' 'Wait on the Lord. Be of good courage, and He shall strengthen thine heart; wait, I say, on the Lord.' SOUL-HEALING FIRST: BODY-HEALING SECOND 'That ye may know that the Son of Man hath power on earth to forgive sins (then saith He to the sick of the palsy), Arise, take up thy bed, and go unto thine house.'--MATT. ix. 6. The great example of our Lord's teaching in the Sermon on the Mount is followed, in this and the preceding chapter, by a similar collection of His works of healing. These are divided into three groups, each consisting of three members. This miracle is the last of the second triad, of which the other two members are the miraculous stilling of the tempest and the casting out of the demons from the men in the country of the Gergesenes. One may discern a certain analogy in these three members of this central group. In all of them our Lord appears as the peace-bringer. But the spheres are different. The calm which was breathed over the stormy lake is peace of a lower kind than that which filled the soul of the demoniacs when the power that made discord within had been cast out. Even that peace was lower in kind than that which brought sweet repose in the assurance of pardon to this poor paralytic. Forgiveness speaks of a loftier blessing than even the casting out of demons. The manifestation of power and love steadily rises to a climax.