Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Matthew IX-XXVIII -- Commentaries
There was, sitting by, with their jealous and therefore blind eyes,
a whole crowd of wise men and religious formalists of the first
water, collected together as a kind of ecclesiastical inquisition
and board of triers, as one of the other evangelists tells us, out
of every corner of the land. They had no care for the dewy pity that
was in Christ's looks, or for the nascent hope that began to swim up
into the poor, dim eye of the paralytic. But they had keen scent for
heresy, and so they fastened with true feline instinct upon the one
thing, 'This man speaketh blasphemies. Who can forgive sins but God
alone?'
Ah! if you want to get people blind as bats to the radiant beauty of
some lofty character, and insensible as rocks to the wants of a sad
humanity, commend me to your religious formalists, whose religion is
mainly a bundle of red tape tied round men's limbs to keep them from
getting at things that they would like. These are the people who
will be as hard as the nether millstones, and utterly blind to all
enthusiasm and to all goodness.
But yet these Pharisees are right; perfectly right. Forgiveness
_is_ an exclusively divine act. Of course. For sin has to do
with God only; vice has to do with the laws of morality; crime has
to do with the laws of the land. The same act may be vice, crime,
and sin. In the one aspect it has to do with myself, in the other
with my fellows, in the last with God. And so evil considered as sin
comes under God's control only, and only He against whom it has been
committed can forgive.
What is forgiveness? The sweeping aside of penalties? the shutting
up of some more or less material hell? By no means: penalties are
often left; when sins are crimes they are generally left; when sins
are vices they are always left, thank God! But in so far as sin is
sin, considered as being the perversion and setting wrong of my
relation to Him, its consequences, which are its penalties, are
swept away by forgiveness; for forgiveness, in its essence and
deepest meaning, is neither more nor less than that the love of the
person against whom the wrong has been done shall flow out,
notwithstanding the wrong. Pardon is love rising above the ice-dam
which we have piled in its course, and pouring into our hearts.
Public-domain text, read in full here on John Shaqi.
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