We observe in the disciples traces of a deeper awe. They say little. 'Master!' 'My Lord and my God!' 'None durst ask Him, Who art Thou?' Even Peter ventures only on 'Lord, Thou knowest all things,' and on one flash of the old familiarity: 'What shall this man do?' John, who recalls very touchingly, in that appendix to his Gospel, the blessed time when he leaned on Jesus' breast at supper, now only humbly follows, while the others sit still and awed, by that strange fire on the banks of the lonely lake. A clearer vision of the Lord on their parts, a deeper sense of who He is, make them assume more of the attitude of worshippers, though not less that of friends. And He can no more dwell with them, and go in and out among them. As for the world--'It seeth Me no more, but ye see Me.' He was 'seen of _them_,' not of others. There is no more appeal to the people, no more teaching, no more standing in the Temple. Why is this? Is it not the commentary on His own word on the Cross, 'It is finished!' marking most distinctly that His work on earth was ended when He died, and so confirming that conception of His earthly mission which sees its culmination and centre of power in the Cross? IV. Instruction and prophecy for the future. The preparation of the disciples for their future work and condition was a chief purpose of the forty days. Jesus spoke 'of the things pertaining to the Kingdom of God.' He also 'gave commandments to the Apostles.' Note how much there is, in His conversations with them-- 1. Of opening to them the Scriptures. 'Christ must needs suffer,' etc. 2. Of lessons for their future, thus fitting them for their task. 3. Mark how this transitional period taught them that His going away was not to be sorrow and loss, but joy and gain, 'Touch Me not, for I have not yet ascended.' Our present relation to the ascended Lord is as much an advance on that of the disciples to the risen Lord, as that was on their relation to Him during His earthly life. They had more real communion with Him when, with opened hearts, they heard Him interpret the Scriptures concerning Himself, and fell at His feet crying 'My Lord and my God!' though they saw Him but for short seasons and at intervals, than when day by day they were with Him and knew Him not. As they grew in love and ripened in knowledge, they knew Him better and better. For us, too, these forty days are full of blessed lessons, teaching us that real communion with Jesus is attained by faith in Him, and that He is still working in and for us, and is still present with us. The joy with which the disciples saw Him ascend should live on in us as we think of Him enthroned. The hope that the angels' message lit up in their hearts should burn in ours. The benediction which the Risen Lord uttered on those who have not seen and yet have believed falls in double measure on those who, though now they see Him not, yet believing rejoice in Jesus with joy unspeakable and full of glory.