'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. 6. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans? 8. And how we hear every man in our own tongue, wherein we were born? 9. Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 10. Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes. 11. Cretes, and Arabians, we do hear them speak in our tongues the wonderful works of God. 12. And they were all amazed, and were in doubt, saying one to another, What meaneth this? 13. Others, mocking, said, These men are full of new wine.'--ACTS ii. 1-13. Only ten days elapsed between the Ascension and Pentecost. The attitude of the Church during that time should be carefully noted. They obeyed implicitly Christ's command to wait for the 'power from on high.' The only act recorded is the election of Matthias to fill Judas's place, and it is at least questionable whether that was not a mistake, and shown to be such by Christ's subsequent choice of Paul as an Apostle. But, with the exception of that one flash of doubtful activity, prayer, supplication, patient waiting, and clinging together in harmonious expectancy, characterised the hundred and twenty brethren. They must have been wrought to an intense pitch of anticipation, for they knew that their waiting was to be short, and they knew, at least partially, what they were to receive, namely, 'power from on high,' or 'the promise of the Father.' Probably, too, the great Feast, so near at hand, would appear to them a likely time for the fulfilment of the promise. So, very early on that day of Pentecost, they betook themselves to their usual place of assembling, probably the 'large upper room,' already hallowed to their memories; and in each heart the eager question would spring, 'Will it be to-day?' It is as true now as it was then, that the spirits into whom the Holy Spirit breathes His power must keep themselves still, expectant, prayerful. Perpetual occupation may be more loss of time than devout waiting, with hands folded, because the heart is wide open to receive the power which will fit the hands for better work.