Expositions of Holy Scripture: the Acts — John Shaqi
Expositions of Holy Scripture: the ActsMaclaren, Alexander
Religion
Expositions of Holy Scripture: the Acts
Maclaren, Alexander
Bible. Acts -- Commentaries
I need not dwell at any length upon the original significance and force
of the name; it is familiar, of course, to us all. It stands as a
transference into Greek of the Hebrew Messias; the one and the other
meaning, as we all know, the 'Anointed.' But what is the meaning of
claiming for Jesus that He is anointed? A sentence will answer the
question. It means that He fulfils all which the inspired imagination
of the great ones of the past had seen in that dim Figure that rose
before prophet and psalmist. It means that He is anointed or inspired
by the divine indwelling to be Prophet, Priest, and King all over the
world. It means that He is--though the belief had faded away from the
minds of His generation--a sufferer whilst a Prince, and appointed to
'turn away unrighteousness' from the world, and not from 'Jacob' only,
by a sacrifice and a death.
I cannot see less in the contents of the Jewish idea, the prophetic
idea, of the Messias, than these points: divine inspiration or
anointing; a sufferer who is to redeem; the fulfiller of all the
rapturous visions of psalmist and of prophet in the past.
And so, when Peter stood up amongst that congregation of wondering
strangers and scowling Pharisees, and said, 'The Man that died on the
Cross, the Rabbi-peasant from half-heathen Galilee, is the Person to
whom Law and Prophets have been pointing,'--no wonder that no one
believed him except those whose hearts were touched, for it is never
possible for the common mind, at any epoch, to believe that a man who
stands beside them is very much bigger than themselves. Great men have
always to die, and get a halo of distance around them, before their
true stature can be seen.
And now two remarks are all I can afford myself upon this point, and
one is this: the hearty recognition of His Messiahship is the centre of
all discipleship. The earliest and the simplest Christian creed, which
yet--like the little brown roll in which the infant beech-leaves lie
folded up--contains in itself all the rest, was this: 'Jesus is
Christ.' Although it is no part of my business to say how much
imperfection and confusion of head comprehension may co-exist with a
heart acceptance of Jesus that saves a soul from sin, yet I cannot in
faithfulness to my own convictions conceal my belief that he who
contents himself with 'Jesus' and does not grasp 'Christ' has cast away
the most valuable and characteristic part of the Christianity which he
professes. Surely a most simple inference is that a _Christian_ is at
least a man who recognises the Christship of Jesus. And I press that
upon you, my friends. It is not enough for the sustenance of your own
souls and for the cultivation of a vigorous religious life that men
should admire, howsoever profoundly and deeply, the humanity of the
Lord unless that humanity leads them on to see the office of the
Messiah to whom their whole hearts cleave. 'Jesus is the Christ' is the
minimum Christian creed.
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