Expositor's Bible: The Book of Jeremiah, Chapters XXI.-LII.Bennett, W. H. (William Henry)
Religion
Expositor's Bible: The Book of Jeremiah, Chapters XXI.-LII.
Bennett, W. H. (William Henry)
Bible. Jeremiah -- Commentaries
When we begin to recall even a few of the striking facts concerning
Elam discovered in the last fifty years, and remember that for
millenniums Elam had played the part of a first-class Asiatic power,
we are tempted to wonder that Jeremiah only devotes a few conventional
sentences to this great nation. But the prophet's interest was simply
determined by the relations of Elam with Judah; and, from this point
of view, an opposite difficulty arises. How came the Jews in Palestine
in the time of Jeremiah to have any concern with a people dwelling
beyond the Euphrates and Tigris, on the farther side of the Chaldean
dominions? One answer to this question has already been suggested: the
Jews may have learnt from the Elamite colonists in Samaria something
concerning their native country; it is also probable that Elamite
auxiliaries served in the Chaldean armies that invaded Judah.
Accordingly the prophet sets forth, in terms already familiar to us, how
Elamite fugitives should be scattered to the four quarters of the earth
and be found in every nation under heaven, how the sword should follow
them into their distant places of refuge and utterly consume them.
"I will set My throne in Elam;
I will destroy out of it both king and princes--
It is the utterance of Jehovah."
In the prophecy concerning Egypt, Nebuchadnezzar was to set his throne
at Tahpanhes to decide the fate of the captives; but here Jehovah
Himself is pictured as the triumphant and inexorable conqueror, holding
His court as the arbiter of life and death. The vision of the "great
white throne" was not first accorded to John in his Apocalypse.
Jeremiah's eyes were opened to see beside the tribunals of heathen
conquerors the judgment-seat of a mightier Potentate; and his inspired
utterances remind the believer that every battle may be an Armageddon,
and that at every congress there is set a mystic throne from which the
Eternal King overrules the decisions of plenipotentiaries.
But this sentence of condemnation was not to be the final "utterance
of Jehovah" with regard to Elam. A day of renewed prosperity was to
dawn for Elam, as well as for Moab, Ammon, Egypt, and Judah:--
"In the latter days I will bring again the captivity of Elam--
It is the utterance of Jehovah."
Public-domain text, read in full here on John Shaqi.
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