Expositor's Bible: The Book of Jeremiah, Chapters XXI.-LII. — John Shaqi
Expositor's Bible: The Book of Jeremiah, Chapters XXI.-LII.Bennett, W. H. (William Henry)
Religion
Expositor's Bible: The Book of Jeremiah, Chapters XXI.-LII.
Bennett, W. H. (William Henry)
Bible. Jeremiah -- Commentaries
The Ephraimite sanctuary of Shiloh, long the home of the Ark and its
priesthood, had been overthrown in some national catastrophe.
Apparently when it was destroyed it was no mere tent, but a
substantial building of stone, and its ruins remained as a permanent
monument of the fugitive glory of even the most sacred shrine.
The very presence of his audience in the place where they were met
showed their reverence for the Temple: the priests were naturally
devotees of their own shrine; of the prophets Jeremiah himself had said,
"The prophets prophesy falsely, and the priests rule in accordance with
their teaching."[14] Can we wonder that "the priests and the prophets
and all the people laid hold on him, saying, Thou shalt surely die"? For
the moment there was an appearance of religious unity in Jerusalem; the
priests, the prophets, and the pious laity on one side, and only the
solitary heretic on the other. It was, though on a small scale, as if
the obnoxious teaching of some nineteenth-century prophet of God had
given an unexpected stimulus to the movement for Christian reunion; as
if cardinals and bishops, chairmen of unions, presidents of conferences,
moderators of assemblies, with great preachers and distinguished laymen,
united to hold monster meetings and denounce the Divine message as
heresy and blasphemy. In like manner Pharisees, Sadducees, and Herodians
found a basis of common action in their hatred of Christ, and Pilate and
Herod were reconciled by His cross.
Meanwhile the crowd was increasing: new worshippers were arriving, and
others as they left the Temple were attracted to the scene of the
disturbance. Doubtless too the mob, always at the service of
persecutors, hurried up in hope of finding opportunities for mischief
and violence. Some six and a half centuries later, history repeated
itself on the same spot, when the Asiatic Jews saw Paul in the Temple
and "laid hands on him, crying out, Men of Israel, help: This is the
man, that teacheth all men everywhere against the people and the law
and this place, ... and all the city was moved, and the people ran
together and laid hold on Paul."[15]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account