Expositor's Bible: The Epistles of St. JohnAlexander, William
Religion
Expositor's Bible: The Epistles of St. John
Alexander, William
Bible. Epistles of John -- Commentaries
"When Simon Peter heard that it was the Lord, he girt his fisher's
coat unto him (for he was naked), and did cast himself into the
sea."[13] His was the warm energy, the forward impulse of young life,
the free bold plunge of an impetuous and chivalrous nature into the
waters which are nations and peoples. _In_ he _must_; _on_ he _will_.
The prophecy which follows the thrice renewed restitution of the
fallen Apostle is as follows: "Verily, verily, I say unto thee, When
thou wast young, thou girdest thyself, and walkedst whither thou
wouldest: but when thou shalt be old, thou shalt stretch forth thy
hands, and another shall gird thee, and carry thee whither thou
wouldest not. This spake He, signifying by what death He should
glorify God, and when He had spoken this, He saith unto him, Follow
Me."[14] This, we are told, is obscure; but it is obscure only as to
details. To St. Peter it could have conveyed no other impression than
that it foretold his martyrdom. "When thou wast young," points to the
tract of years up to old age. It has been said that forty is the old
age of youth, fifty the youth of old age. But our Lord does not
actually define old age by any precise date. He takes what has
occurred as a type of Peter's youthfulness of heart and
frame--"girding himself," with rapid action, as he had done shortly
before; "walking," as he had walked on the white beach of the lake in
the early dawn; "whither thou wouldest," as when he had cried with
impetuous half defiant independence, "I go a fishing," invited by the
auguries of the morning, and of the water. The form of expression
seems to indicate that Simon Peter was not to go far into the dark and
frozen land; that he was to be growing old, rather than absolutely
old.[15] Then should he stretch forth his hands, with the dignified
resignation of one who yields manfully to that from which nature would
willingly escape. "This spake He," adds the evangelist, "signifying by
what death he shall glorify God."[16] What fatal temptation leads so
many commentators to minimise such a prediction as this? If the
prophecy were the product of a later hand added after the martyrdom of
St. Peter, it certainly would have wanted its present inimitable
impress of distance and reserve.
Public-domain text, read in full here on John Shaqi.
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