Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
If things of that kind represented the dignity of the people of
Jerusalem, we need not ask why they were troubled when they heard that
to them had been born in Bethlehem a Saviour who was Christ the Lord.
A Saviour who would save them from their sins was the very last thing
people of that kind wanted. A Herod suited them better, for it was he
and his court that set the example of the luxury and profligacy which
characterised the capital. Do not all these revelations as to the
state of things in the capital of Israel set off more vividly than
ever the pure lustre of the quiet, simple, humble, peaceful
surroundings of the Babe of Bethlehem and Boy of Nazareth? Put the
"dignity" and trouble of Jerusalem over against the humility and peace
of Bethlehem, and say which is the more truly dignified and desirable.
When we look at the contrast we cease to wonder that, with the
exception of a very few devout Simeons and Annas, waiting for the
consolation of Israel, Jerusalem, as a whole, was troubled to hear the
rumour of the advent of her Saviour-King.
Herod's trouble we can so readily understand that we need not spend
time over it, or over what he did to get rid of it, so thoroughly in
keeping as it was with all that history tells us of his character and
conduct. No wonder that the one thought in _his_ mind was "Away
with Him!"
But who are these truly dignified men, who are now turning their backs
on rich and gay Jerusalem, and setting their faces to the obscurity
and poverty of the village of Bethlehem? They are men of rank and
wealth and learning from the far East--representatives of all that is
best in the old civilizations of the world. They had only the
scantiest opportunities of learning what was the Hope of Israel, and
how it should be realised; but they were earnest men; _their_ minds
were not taken up with gaiety and frivolity; they had studied the
works of nature till their souls were full of the thought of God in
His glory and majesty; but their hearts still yearned to know if He,
Whose glory was in the heavens, could stoop to cure the ills that
flesh is heir to. They had heard of Israel's hope, the hope of a child
to be born of David's race, who should bring divine mercy near to
human need; they had a vague idea that the time for the fulfilment of
that hope was drawing near; and, as they mused, behold a marvellous
appearance in the heavens, which seemed to call them away to seek Him
whom their souls desired! Hence their long journey to Jerusalem and
their eager entrance into Bethlehem. Had their dignity been the kind
of dignity which was boasted of in Jerusalem, they would no doubt have
been offended by the poverty of the surroundings, the poor house with
its scanty furniture and its humble inmates. But theirs was the
dignity of mind and soul, so they were not offended by the poor
surroundings; they recognised in the humble Child the object of their
search; they bowed before Him, doing Him homage, and presented to Him
Public-domain text, read in full here on John Shaqi.
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