Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
Our Lord is never at a loss for means to accomplish His designs in His
own way, which is always the best. He sends to a neighbouring village
for a young ass, mounts it, and rides into the city. That is all He
does. Not a word said about royalty, no herald, no trumpeter, no
proclamation, no royal pomp, nothing whatever to rouse the Roman
jealousy or ire--nothing but the very ordinary circumstance of a man
riding into the city on an ass's colt, a mode of conveyance not in
itself calculated to attract any special notice. What was there, then,
in such an act to secure the end? Nothing in itself; but a great deal
when taken in connection with a remarkable prophecy in the Book of
Zechariah well known to every Jew, and much in the thoughts of all who
were looking for the promised Messiah. It is true, indeed, that an
ordinary man might have done the same thing and the people have taken
no notice of him. But Jesus had become the object of very great
interest and attention to large numbers of the people on account of
the miracles He had been working--notably that great miracle which
still stirred the minds of the whole community, the raising of Lazarus
from the dead. The chief priests and scribes, indeed, and the men of
influence in Jerusalem, regarded Him with all the greater rancour on
account of His miracles of mercy, and they had been specially
embittered against Him since the raising of Lazarus; but it was
different with the body of the people, especially those who had come
or were coming from Galilee and other distant parts of the land to be
present at the great Paschal feast. We are told by St. John that a
large number of these had gone out the day before to Bethany, both to
see Lazarus, who was naturally an object of curiosity, and also to see
Jesus Himself; these accordingly were precisely in the state of mind
in which they would most readily catch up the idea so naturally
suggested by the significant act of our Saviour's riding into the city
of David on a colt the foal of an ass. The result, accordingly, was
as had been intended, and is thus described by our Evangelist; "The
most part of the multitude spread their garments in the way; and
others cut branches from the trees and spread them in the way. And the
multitudes that went before Him, and that followed, cried, saying,
Hosanna to the Son of David; Blessed is He that cometh in the name of
the Lord; Hosanna in the highest" (R.V.).
Public-domain text, read in full here on John Shaqi.
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