Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
Ye know not the Scriptures, or you would find in the writings of Moses
from which you quote, and to which you attach supreme importance,
evidence enough of the great doctrine you deny. "Have ye not read that
which was spoken unto you by God, saying, I am the God of Abraham, and
the God of Isaac, and the God of Jacob?" Here, again, Jesus not only
answers the Sadducees, but puts the great and all-important doctrine
of the life to come and the resurrection of the body on its deepest
foundation. There are those who have expressed astonishment that He
did not quote from some of the later prophets, where He could have
found passages much clearer and more to the point: but not only was it
desirable that, as they had based their question on Moses, He should
give His answer from the same source; but in doing so He has put the
great truth on a permanent and universal basis; for the argument rests
not on the authority of Moses, nor, as some have supposed, upon the
present tense "I am," but on the relation between God and His people.
The thought is that such a relation between mortal man and the eternal
God as is implied in the declaration "I am the God of Abraham, and the
God of Isaac, and the God of Jacob" is itself a guarantee of
immortality. Not for the spirit only, for it is not as spirits merely
but as men that we are taken into relation to the living God; and that
relation, being of God, must share His immortality: "God is not the
God of the dead, but of the living." The thought[19] is put in a very
striking way in a well-known passage in the Epistle to the Hebrews:
"But now they (the patriarchs) desire a better country, that is, an
heavenly: _wherefore God is not ashamed to be called their God_: for
He hath prepared for them a city."
Our Lord's answer suggests the best way of assuring ourselves of this
glorious hope. Let God be real to us, and life and immortality will be
real too. If we would escape the doubts of old Sadducee and new
Agnostic, we must be much with God, and strengthen more and more the
ties which bind us to Him.
Public-domain text, read in full here on John Shaqi.
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