2. Next come forward certain Sadducees. That the Pharisees had an understanding with them also seems likely from what is said both in verse 15, which seems a general introduction to the series of questions, and in verse 34, from which it would appear that they were somewhere out of sight waiting to hear the result of this new attack. Though the alliance seems a strange one, it is not the first time that common hostility to the Christ of God has drawn together the two great rival parties (see chap. xvi. 1). If we are right in supposing them to be in combination now, it is a remarkable illustration of the deep hostility of the Pharisees that they should not only combine with the Sadducees against Him, as they had done before, but that they should look with complacency on their using against Him a weapon which threatened one of their own doctrines. For the object of the attack was to cast ridicule on the doctrine of the resurrection, which assuredly the Pharisees did not deny. The difficulty they raise is of the same kind as those which are painfully familiar in these days, when men of coarse minds and fleshly imaginations show by their crude objections their incapacity even to think on spiritual themes. The case they supposed was one they knew He could not find fault with so far as this world was concerned, for everything was done in accordance with the letter of the law of Moses, the inference being that whatever confusion there was in it must belong to what they would call His figment of the resurrection: "In the resurrection whose wife shall she be of the seven? for they all had her." It is worthy of note that our Lord's answer is much less stern than in the former case. These men were not hypocrites. They were scornful, perhaps flippant; but they were not intentionally dishonest. The difficulty they felt was due to the coarseness of their minds, but it was a real difficulty to them. Our Lord accordingly gives them a kindly answer, not denouncing them, but calmly showing them where they are wrong: "Ye do err, not knowing the Scriptures, nor the power of God." Ye know not the power of God, or ye would not suppose that the life to come would be a mere repetition of the life that now is, with all its fleshly conditions the same as now. That there is continuity of life is of course implied in the very idea of resurrection; but true life resides not in the flesh but in the spirit, and therefore the continuity will be a spiritual continuity; and the power of God will effect such changes on the body itself that it will rise out of its fleshly condition into a state of being like that of the angels of God. The thought is the same as that which was afterwards expanded by the apostle Paul in such passages as Rom. viii. 5-11, 1 Cor. xv. 35-54.