It will be seen in the above verse how particular the Evangelist is in his topographical reference, putting a kind of emphasis upon the name which now appears for the first time upon the pages of Scripture. When we remember how Nazareth was honoured by the angel visit; how it was, not the chance, but the chosen home of the Christ for thirty years; how it watched and guarded the Divine Infancy, throwing into that life its powerful though unconscious influences, even as the dead soil throws itself forward and upward into each separate flower and farthest leaf; when we remember how it linked its own name with the Name of Jesus, becoming almost a part of it; how it wrote its name upon the cross, then handing it down to the ages as the name and watchword of a sect that should conquer the world, we must admit that Nazareth is by no means "the least among the cities" of Israel. And yet we search in vain through the Old Testament for the name of Nazareth. History, poetry, and prophecy alike pass it by in silence. And so the Hebrew mind, while rightly linking the expected One with Bethlehem, never associated the Christ with Nazareth. Indeed, its moralities had become so questionable and proverbial that while the whole of Galilee was too dry a ground to grow a prophet, Nazareth was thought incapable of producing "any good thing." Was, then, the Nazareth chapter of the Christ-life an afterthought of the Divine Mind, like the marginal reading of an author's proof, put in to fill up a blank or to be a substitute for some erasure? Not so. It had been in the Divine Mind from the beginning; yea, it had been in the authorized text, though men had not read it plainly. It is St. Matthew who first calls our attention to it. Writing, as he does, mainly for Hebrew readers, he is constantly looping up his story with the Old Testament prophecies; and speaking of the return from Egypt, he says they "came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, that He should be called a Nazarene." We said just now that the name of Nazareth was not found in the Old Testament. But if we do not find the proper name, we find the word which is identical with the name. It is now regarded by competent authorities as proved that the Hebrew name for Nazareth was Netser. Taking now this word in our mind, and turning to Isaiah xi. 1, we read, "And there shall come forth a shoot out of the stock of Jesse, and a branch [Netser] out of his roots shall bear fruit: and the Spirit of the Lord shall rest upon Him." Here, then, evidently, is the prophetic voice to which St. Matthew refers; and one little word--the name of Nazareth--becomes the golden link binding in one the Prophecies and the Gospels.