“Sandy,” says I, “I had an idea that _I_ was going to be equals with
everybody here, too, but I will let that drop. It don’t matter, and I am
plenty happy enough anyway.”
“Captain, you are happier than you would be, the other way. These old
patriarchs and prophets have got ages the start of you; they know more in
two minutes than you know in a year. Did you ever try to have a sociable
improving-time discussing winds, and currents and variations of compass
with an undertaker?”
“I get your idea, Sandy. He couldn’t interest me. He would be an
ignoramus in such things—he would bore me, and I would bore him.”
“You have got it. You would bore the patriarchs when you talked, and
when they talked they would shoot over your head. By and by you would
say, ‘Good morning, your Eminence, I will call again’—but you wouldn’t.
Did you ever ask the slush-boy to come up in the cabin and take dinner
with you?”
“I get your drift again, Sandy. I wouldn’t be used to such grand people
as the patriarchs and prophets, and I would be sheepish and tongue-tied
in their company, and mighty glad to get out of it. Sandy, which is the
highest rank, patriarch or prophet?”
“Oh, the prophets hold over the patriarchs. The newest prophet, even, is
of a sight more consequence than the oldest patriarch. Yes, sir, Adam
himself has to walk behind Shakespeare.”
“Was Shakespeare a prophet?”
“Of course he was; and so was Homer, and heaps more. But Shakespeare and
the rest have to walk behind a common tailor from Tennessee, by the name
of Billings; and behind a horse-doctor named Sakka, from Afghanistan.
Jeremiah, and Billings and Buddha walk together, side by side, right
behind a crowd from planets not in our astronomy; next come a dozen or
two from Jupiter and other worlds; next come Daniel, and Sakka and
Confucius; next a lot from systems outside of ours; next come Ezekiel,
and Mahomet, Zoroaster, and a knife-grinder from ancient Egypt; then
there is a long string, and after them, away down toward the bottom, come
Shakespeare and Homer, and a shoemaker named Marais, from the back
settlements of France.”
“Have they really rung in Mahomet and all those other heathens?”
“Yes—they all had their message, and they all get their reward. The man
who don’t get his reward on earth, needn’t bother—he will get it here,
sure.”
“But why did they throw off on Shakespeare, that way, and put him away
down there below those shoe-makers and horse-doctors and knife-grinders—a
lot of people nobody ever heard of?”
Public-domain text, read in full here on John Shaqi.
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