Extracts from "Sikes on Parochial Communion": relating to Episcopacy, and the sin of SchismSikes, Thomas
Religion
Extracts from "Sikes on Parochial Communion": relating to Episcopacy, and the sin of Schism
Sikes, Thomas
Episcopacy -- Controversial literature; Schism
Transcribed from the 1864 John Henry and James Parker edition by David
Price, email ccx074@pglaf.org, using scans made available by the British
Library.
[Picture: Pamphlet cover]
EXTRACTS
FROM
“SIKES ON PAROCHIAL COMMUNION,”
RELATING TO
EPISCOPACY,
AND
THE SIN OF SCHISM.
* * * * *
* * * * *
* * * * *
OXFORD and LONDON:
JOHN HENRY AND JAMES PARKER.
1864.
* * * * *
TO THE
RIGHT REV. THE LORD BISHOP OF OXFORD
THESE PAGES ARE,
WITH HIS KIND PERMISSION,
VERY RESPECTFULLY DEDICATED BY HIS
OBLIGED AND OBEDIENT SERVANT,
THE COMPILER.
PREFACE.
HAVING, through the kindness of a friend, had the opportunity of reading
a book which appears as scarce as it is valuable, “Sikes on Parochial
Communion,” it has seemed to me desirable to make a few extracts from it,
in order that a work which has evidently been the product of much thought
and deep study, may not be wholly lost to those persons who value sound
reasoning and clear expositions of Scripture truths, but who may not (as
it has been long out of print) have the privilege of reading the book
itself, which would of course be far more interesting and instructive,
and which also, towards the latter part, treats ably on the duties of the
people to their spiritual pastors, and the error of those who are “given
to change,” and fond of the excitement afforded by fresh ministry.
Extracts from “Sikes on Parochial Communion.”
IF the sacred character and divine authority of the Christian priesthood
were correctly understood, it would greatly conduce to the prevention of
those many divisions which at present distract the Church of Christ. It
is at present much to be feared that there are few who feel any
obligation to submit, upon a right ground. It is necessary therefore, in
the first place, to lay the foundation firm by establishing the
principles of ecclesiastical obedience, and by a brief recurrence to the
nature and constitution of the Church.
We see the bishops each in his diocese claiming jurisdiction over every
Christian residing within them, and calling upon them to obey and submit
themselves to them in all spiritual matters. How is this claim made out
and proved? Let this be the question at present under discussion.
Public-domain text, read in full here on John Shaqi.
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