Fénelon, François de Salignac de La Mothe-, 1651-1715
It required an effort to
cease looking at him. All the portraits are strong resemblances, though
they have not caught that harmony which was so striking in the original,
and that individual delicacy which characterized each feature. His
manners were answerable to his countenance. They had that air of ease
and urbanity which can be derived only from intercourse with the best
society, and which diffused itself over all his discourse. He possessed
a natural eloquence, graceful and finished, and a most insinuating yet
noble and proper courtesy; an easy, clear, agreeable utterance; a
wonderful power of explaining the hardest matters in a lucid, distinct
manner. Add to all this that he was a man who never sought to seem
cleverer than those with whom he conversed, who brought himself
insensibly to their level, putting them at their ease, and enthralling
them so that one could neither leave him nor distrust him, nor help
seeking him again. It was this rare gift which he possessed to the
utmost degree which bound all his friends so closely to him all his life
in spite of his disgrace at court, and which led them, when scattered,
to gather together to talk of him, regret him, long after him, and cling
more and more to him, like the Jews to Jerusalem, and sigh and hope for
his return, even as that unhappy race waits and sighs for their
Messiah.”
The community of the New Catholics had been founded in 1634 by
Archbishop Gondi, as a protection for women converted from
Protestantism, and as a means of propagating Church teachings among
those yet unconverted. It was conducted by a community of women who did
the work of Sisters of Charity outside its walls, and was presided over
by a priest selected by the Archbishop of Paris. Marshal Turenne,
himself a recent convert, gave largely to it, and the king, who was
willing to combine gentle means with harsh for the accomplishment of his
purposes in bringing all his subjects into one faith, took great
interest in it. Hitherto the post of superior had been filled by much
older men, but, though only twenty-seven, Fénelon was found to combine
all those qualities which fitted him for the employment—distinguished
talents, education, amiable manners, unusual prudence and discretion,
much love to God, and great benevolence to man. The archbishop who
selected him, M. de Harlai, was, as we have already noted, by no means
of Fénelon’s stamp. He was a courtier, a man of the world, regardless of
morality, and ever scheming for his own advancement. Having noted the
capability of Fénelon, perhaps he thought, by making him a sort of
protegé, he could attach him to his interests, obtain credit by his
successes, and use him for his purposes. But if he thought this he did
not show his usual discernment; for Fénelon, though willing to accept
the office assigned, which gave promise of large usefulness, was in no
way attracted by the character of his patron, and no considerations of
Public-domain text, read in full here on John Shaqi.
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