Fénelon, François de Salignac de La Mothe-, 1651-1715
It was his success at the head of this institution which called forth
the next commission with which the king honored him, and which brought
him into yet closer connection with the troubled current of affairs. In
order the better to understand it we shall do well to pause at this
point and consider for a little the ecclesiastical and political
condition of France, and to some degree of the world at large.
CHAPTER II.
THE SETTING OF THE PICTURE.
It is absolutely essential, in studying any character, that we take into
careful account the age and land in which he lived. We can not rightly
estimate his merits or demerits unless we know the circumstances under
which he was brought up, and the influences to which he was subjected.
The background of the picture has large importance for showing off in
proper light the principal figure. The setting of the gem has something
to do with our appreciation of its value. Deeds which in one century
would cover their perpetrator with infamy, in another would be regarded
as wholly excusable. The amount of light afforded strictly measures the
amount of guilt involved. Unavoidable ignorance exculpates. Fullness of
knowledge imposes responsibility. No greater mistake could be made than
to judge people irrespective of their surroundings. Moreover, it adds
immensely to our interest in any person if we can, to some degree at
least, look out upon the world with his eyes, see what he saw, and so be
helped to feel as he felt. We become the better acquainted with him in
proportion as we are able to put ourselves in his place. We can
certainly estimate him more equitably according as we reproduce to our
mind the scenes of his day.
This being so, before we go further with the personal history of Fénelon
the Saint we shall do well to spend a little while familiarizing
ourselves with the world of his day both civil and ecclesiastical. How
were matters in Church and State during the period in which this great
man flourished? What was going on among the nations in general, and in
France particularly? A brief survey seems necessary to give us the right
point of view. Since Fénelon was born in 1651, the second half of the
seventeenth century would appear to be in the main his epoch. What was
the condition of things throughout Christendom then?
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