This extract expresses as well, perhaps, as anything can, the mainsprings of her personal feeling and the chief substance of her teaching. She always beheld the hand of God in all things, recognized practically that God orders and provides every allotment in life, every situation, however distressing to the flesh or perplexing to the perceptions. She looked at everything on the side of God, and found Him always manifested in His providences. She was not merely consecrated _to_ God’s will, she rested _in_ His will, united to it by a most simple faith, finding her joy in Jesus. All that had God in it—and that included everything except sin—was delightful to her. She found the order of Divine providence a very precious and sufficient rule of conduct; for she accounted that every successive second, and every event, however minute, had something about it which made known His will. Hence, trusting fully, and finding God always everywhere, nothing moved her. And she came to feel it to be her special mission, since God had revealed these things to her, as He had not to others, to proclaim this particular kind of holiness; a holiness which was a present privilege and possession, based upon and secured by faith. This interior life, or “inward path,” as she sometimes called it, or state of perfect obedience to the will of God, had still another name by which it came to be widely known—the name of _disinterested_ (or pure, perfect, unselfish) _love_. By this was meant a love which served God for Himself alone, uninfluenced by fear of punishment or hope of reward.