Fénelon, François de Salignac de La Mothe-, 1651-1715
The battle was now on, and it was between two giants. Bossuet, the
eagle, was essentially masculine, marked by solidity, vigor, and logic.
Fénelon, the swan, was essentially feminine, filled with tenderness,
spiritual enthusiasm, aspiration. Bossuet had the experience of age,
Fénelon the full powers of middle manhood; Bossuet had the greater skill
in argument, Fénelon the richer imagination. Bossuet in style, it has
been said, reminds one of the expansive and philosophical mind of Burke,
combined with the heavy strength and dictatorial manner of Johnson.
Fénelon had a large share of the luxuriant imagination of Jeremy Taylor,
chastened by the refined taste and classic ease of Addison. Fénelon was
naturally mild and forbearing in disposition, but inflexible in his
principles and incapable of being influenced by pleasures on the one
hand, or by threats on the other; he was amiable without weakness, firm
without bitterness. Bossuet, on the other hand, was a man of strong
passions, accustomed to ascendency, impatient of opposition, and, as the
contest went on, irritated by the unexpected difficulties he
encountered, he resorted to means for the carrying of his cause which
have left a lasting stain upon his name. But Fénelon came forth from the
ordeal, even as John Fletcher did in his controversy with Toplady,
elevated all the higher in the admiration of mankind. Bossuet, in the
course of the contest, referring to one of Fénelon’s publications, made
the following remark: “His friends say everywhere that his reply is a
triumphant work, and that he has great advantages in it over me. We
shall see hereafter whether it is so.” Fénelon thereupon addressed a
letter to Bossuet in the following terms: “May heaven forbid that I
should strive for victory over any person, least of all over you. It is
not man’s victory, but God’s glory which I seek; and happy, thrice happy
shall I be if that object is secured, though it should be attended with
my confusion and with your triumph. There is no occasion, therefore, to
say, ‘We shall see who will have the advantage.’ I am ready now, without
waiting for future developments, to acknowledge that you are my superior
in science, in genius, in everything that usually commands attention.
And in respect to the controversy between us, there is nothing which I
wish more than to be vanquished by you if the positions which I take are
wrong. Two things only do I desire—_truth_ and _peace_; truth which may
enlighten, and peace which may unite us.”
The two combatants put forth all their strength, and the conflict
attracted the eyes of all Europe. Book followed book in close and quick
succession on both sides. Each of the antagonists showed a thorough
mastery of the subject, and exerted himself to the utmost, stimulated by
the importance of the struggle and the large issues at stake, not only
of a personal nature but of a general character. The whole Christian
world looked on with deep interest.
Public-domain text, read in full here on John Shaqi.
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