Fabiola; Or, The Church of the CatacombsWiseman, Nicholas Patrick
HistoryHistory
Fabiola; Or, The Church of the Catacombs
Wiseman, Nicholas Patrick
Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction; Historical fiction
[Illustration: St. Agnes, Virgin and Martyr.
Published by Benziger Brothers, New York, Cincinnati and St. Louis.]
[Illustration: F A B I O L A
OR
The Church
OF
The Catacombs,
By Cardinal Wiseman.]
FABIOLA;
OR,
THE CHURCH OF THE CATACOMBS,
_By His Eminence Cardinal Wiseman._
HÆC, SUB ALTARI SITA SEMPITERNO,
LAPSIBUS NOSTRIS VENIAM PRECATUR
TURBA, QUAM SERVAT PROCERUM CREATRIX PURPUREORUM.
_Prudentius._
HERE, BENEATH THE ETERNAL ALTAR,
LIES THAT THRONG OF ILLUSTRIOUS MARTYRS,
WHO ASK PARDON FOR OUR SINS,
AND OVER WHOM THE CITY THAT GAVE THEM BIRTH WATCHES.
A Historical Picture
OF THE
SUFFERINGS OF THE EARLY CHURCH
IN PAGAN ROME,
ILLUSTRATING THE
Glories of the Christian Martyrs
as exemplified in the lives of
The fair young Virgin, St. Agnes; the heroic Soldier, St. Sebastian;
the devoted Youth, St. Pancratius; etc., etc.
ILLUSTRATED EDITION.
_WITH A PREFACE BY_
REV. RICHARD BRENNAN, LL.D.,
Pastor of St. Rose of Lima’s Church, New York.
NEW YORK, CINCINNATI, AND ST. LOUIS:
BENZIGER BROTHERS,
PRINTERS TO THE HOLY APOSTOLIC SEE.
1886.
COPYRIGHT, 1885, BY BENZIGER BROTHERS.
Electrotyped by SMITH & McDOUGAL, New York.
PREFACE
TO THE ILLUSTRATED EDITION.
The late Cardinal Wiseman’s admirable story, “Fabiola,” has been read
for the last thirty years in many lands and many tongues. At this late
day, to say that it has been everywhere productive of inestimable good
to Christian souls, would be the utterance of the merest truism. But
while its salutary influence has been felt far and wide, it seems to
have been fraught with special blessings most peculiarly adapted to the
religious circumstances of our own land; where, thirty years ago, when
the work made its first appearance among us, the condition of the Church
was not altogether dissimilar from that of the early Church in pagan
Rome at the date of the story.
Public-domain text, read in full here on John Shaqi.
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