Fabiola; Or, The Church of the CatacombsWiseman, Nicholas Patrick
HistoryHistory
Fabiola; Or, The Church of the Catacombs
Wiseman, Nicholas Patrick
Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction; Historical fiction
But Syra was deeply troubled, and replied with faltering voice, “O good
and gentle lady, you have been kind indeed, to think so much about one
like me. But pardon me if I entreat you to remain as I am; I assure you,
dear Cæcilia, I am quite happy here.”
“But why wish to stay?” asked Agnes.
“Because,” rejoined Syra, “it is most perfect to abide with God, in the
state wherein we have been called.[32] I own this is not the one in
which I was born; I have been brought to it by others.” A burst of tears
interrupted her for a moment, and then she went on. “But so much the
more clear is it to me, that God has willed me to serve Him in this
condition. How can I wish to leave it?”
“Well then,” said Agnes, still more eagerly, “we can easily manage it. I
will not free you, and you shall be my bondwoman. That will be just the
same.”
“No, no,” said Syra, smiling, “that will never do. Our great Apostle’s
instructions to us are: ‘Servants be subject to your masters with all
fear, not only to the good and gentle, but also to the froward.’[33] I
am far from saying that my mistress is one of these; but you, noble
Lady Agnes, are too good and gentle for me. Where would be my cross, if
I lived with you? You do not know how proud and headstrong I am by
nature; and I should fear for myself, if I had not some pain and
humiliation.”
Agnes was almost overcome; but she was more eager than ever to possess
such a treasure of virtue, and said, “I see, Syra, that no motive
addressed to your own interest can move you, I must therefore use a more
selfish plea. I want to have you with me, that I may improve by your
advice and example. Come, you will not refuse such a request.”
“Selfish,” replied the slave, “you can never be. And therefore I will
appeal to yourself from your request. You know Fabiola, and you love
her. What a noble soul, and what a splendid intellect she possesses!
What great qualities and high accomplishments, if they only reflected
the light of truth! And how jealously does she guard in herself that
pearl of virtues, which only we know how to prize! What a truly great
Christian she would make!”
“Go on, for God’s sake, dear Syra,” broke out Agnes, all eagerness. “And
do you hope for it?”
“It is my prayer day and night; it is my chief thought and aim; it is
the occupation of my life. I will try to win her by patience, by
assiduity, even by such unusual discussions as we have held to-day. And
when all is exhausted, I have one resource more.”
“What is that?” both asked.
“To give my life for her conversion. I know that a poor slave like me
has few chances of martyrdom. Still, a fiercer persecution is said to be
approaching, and perhaps it will not disdain such humble victims. But be
that as God pleases, my life for her soul is placed in His hands. And
oh, dearest, best of ladies,” she exclaimed, falling on her knees and
bedewing Agnes’s hand with tears, “do not come in thus between me and my
prize.”
Public-domain text, read in full here on John Shaqi.
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