Fabiola; Or, The Church of the CatacombsWiseman, Nicholas Patrick
HistoryHistory
Fabiola; Or, The Church of the Catacombs
Wiseman, Nicholas Patrick
Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction; Historical fiction
“If you are sure that these people are not familiar at the house, try
your plan. I have met the lady before, and will venture by the front
door. Thus we shall have a double chance.”
“Do you know what I am thinking, Fulvius?”
“Something very bright, no doubt.”
“That when you and I join in any enterprise, we shall _always_ have two
chances.”
“What are they?”
“The fox’s and the wolf’s, when they conspire to rob a fold.”
Fulvius cast on him a look of disdain, which Corvinus returned by a
hideous leer; and they separated for their respective posts.
[Illustration: A Lamp, with the Monogram of Christ.]
CHAPTER XIII.
CHARITY.
As we do not choose to enter the house of Agnes, either with the wolf or
with the fox, we will take a more spiritual mode of doing so, and find
ourselves at once inside.
The parents of Agnes represented noble lines of ancestry, and her family
was not one of recent conversion, but had for several generations
professed the faith. As in heathen families was cherished the memory of
ancestors who had won a triumph, or held high offices in the state, so
in this, and other Christian houses, was preserved with pious reverence
and affectionate pride, the remembrance of those relations who had, in
the last hundred and fifty years or more, borne the palm of martyrdom,
or occupied the sublimer dignities of the Church. But, though ennobled
thus, and with a constant stream of blood poured forth for Christ,
accompanying the waving branches of the family-tree, the stem had never
been hewn down, but had survived repeated storms. This may appear
surprising; but when we reflect how many a soldier goes through a whole
campaign of frequent actions and does not receive a wound; or how many a
family remains untainted through a plague, we cannot be surprised if
Providence watched over the well-being of the Church, by preserving in
it, through old family successions, long unbroken chains of tradition,
and so enabling the faithful to say: “Unless the Lord of Hosts had left
us seed, we had been as Sodom, and we should have been like to
Gomorrha.”[53]
Public-domain text, read in full here on John Shaqi.
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