It is remarkable that the majority of those who have busied themselves in translating and editing Æsop have won fame and (shall we say?) immortality through that circumstance alone. Take the names in order of time, and it will be seen that the men are remembered chiefly or only (most of them) by reason of their association with the Æsopian fables: Demetrius Phalereus, Phædrus, Babrius, Avienus, Planudes, Bonus Accursius, Neveletus, even down to La Fontaine, L'Estrange,[37] Croxall, and James. The Æsopian fable has indeed a perennial life, and its votaries have rendered themselves immortal by association therewith. Writers of much erudition, and in many countries, have vied with each other in learned research in this branch of literature, and in endeavours to trace the history of fable. Among the French we have Pierre Pithou (1539-96), editor of the first printed edition of Phædrus; Bachet de Meziriac, who wrote a life of Æsop (1632); Boissonade, Robert, Edelestand du Meril (1854); Hervieux and Gaston Paris. Of German writers there are Lessing, Fausboll, Hermann Oesterley, Mueller, Wagener, Heydenreich, Otto Crusius (1879), Benfey, Mall, Knoell, Gitlbauer; Niccolo, Perotti, Archbishop of Siponto (1430-80), and Jannelli, among the Italians; amongst Jewish writers, Dr. Landsberger. Of English writers we have Christopher Wase, Alsop, Boyle, Bentley, Tyrwhitt, Rutherford, James, Robinson Ellis, Rhys-Davids, G. F. Townsend, and last but not least, Joseph Jacobs, in his scholarly 'History of the Æsopic Fable.' FOOTNOTES: [29] Antiquary in 'The Club.' [30] 'Conviv. Sapient.' [31] Boothby's translation. [32] Priscian. [33] _Ante_, p. 54. [34] 'Being exhorted by a dream, I composed some verses in honour of the god to whom the present festival [of the sacred embassy to Delos] belongs; but after the god, considering it necessary that he who designs to be a poet should make fables and not discourses, and knowing that I myself was not a mythologist, on these accounts I versified the fables of Æsop, which were at hand, and were known to me.'--Socrates in Plato's 'Phædo.' [35] Suidas. [36] Sir William Temple. [37] Goldsmith, in his 'Account of the Augustine Age of England,' remarks: 'That L'Estrange was a standard writer cannot be disowned, because a great many very eminent authors formed their style by his. But his standard was far from being a just one; though, when party considerations are set aside, he certainly was possessed of elegance, ease, and perspicuity.' Notwithstanding this considerable estimate of L'Estrange, it may be said that he is now remembered chiefly by his association with the Æsopian fables. CHAPTER IX. PHÆDRUS AND BABRIUS. 'United, yet divided, twain at once-- sit two kings of Fable on one throne.' COWPER: _The Task (altered)_.