Fables and Fabulists: Ancient and ModernNewbigging, Thomas
History
Fables and Fabulists: Ancient and Modern
Newbigging, Thomas
Didactic literature -- History and criticism; Fables -- History and criticism
Dodsley says that ''tis the very essence of a fable to convey some
moral or useful truth beneath the shadow of an allegory.'[4] Boothby
defines the fable as 'a maxim for the use of common life, exemplified
in a short action, in which the inhabitants of the visible world are
made the moral agents.' G. Moir Bussey states that 'the object of the
author is to convey some moral truth to the reader or auditor, without
usurping the province of the professed lecturer or pedant. The lesson
must therefore be conveyed in an agreeable form, and so that the
moralist himself may be as little prominent as possible.'[5] Mr. Joseph
Jacobs says that 'the beast fable may be defined as a short humorous
allegorical tale, in which animals act in such a way as to illustrate a
simple moral truth or inculcate a wise maxim.'[6]
These various definitions or descriptions apply more especially to the
Æsopian fable (and it is with this that we are dealing at present),
which is _par excellence_ the model of this class of composition.
Steele declares that 'the virtue which we gather from a fable or an
allegory is like the health we get by hunting, as we are engaged in
an agreeable pursuit that draws us on with pleasure, and makes us
insensible of the fatigues that accompany it.'[7] This is applied to
the longer fable or epic, such as the 'Iliad' and 'Odyssey' of Homer,
or the 'Faerie Queen' of Spenser, rather than to the fable as the term
is generally understood, otherwise the simile is somewhat inflated.
One more definition may be attempted:
The Æsopian fable or apologue is a short story, either fictitious or
true, generally fictitious, calculated to convey instruction, advice or
reproof, in an interesting form, impressing its lesson on the mind more
deeply than a mere didactic piece of counsel or admonition is capable
of doing. We say a short story, because if the narration is spun out
to a considerable length it ceases to be a true fable in the ordinary
acceptation of the term, and becomes a tale, such, for example, as a
fairy tale. Now, a fairy or other fanciful tale usually or invariably
contains some romance and much improbability; it often deals largely in
the superstitious, and it is not necessarily the vehicle for conveying
a moral. The very opposite holds good of a fable. Although animals
are usually the actors in the fable, there is an air of naturalness
in their assumed speech and actions. The story may be either highly
imaginative or baldly matter-of-fact, but it never wanders beyond the
range of intuitive (as opposed to actual or natural) experience, and
it always contains a moral. In a word, a fable is, or ought to be, the
very quintessence of common sense and wise counsel couched in brief
narrative form. It partakes somewhat of the character of a parable,
though it can hardly be described as a parable, because this is more
sedate in character, has human beings as its actors, and is usually
based on an actual occurrence.
Public-domain text, read in full here on John Shaqi.
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