irreverent and pernicious, as well as of the most vulgar, ignorant, and fraudulent schemes which have been devised to mislead the human mind. Most occult movements, however, are of a mixed character; and in their career, the speculative and the practical change in importance at different times, or in different lands, or at the hands of variously minded leaders. Few escape, and some seem especially designed for the partisanship of that class who are seeking whom they may devour; who, stimulated by the greed for gain or the love of notoriety, set their snares for the eternally gullible. The interest in the occult, however, is under the sway of the law of fashion; and fortunately, many a mental garment which is donned in spite of the protest of reason and propriety, is quietly laid aside when the dictum of the hour pronounces it unbecoming. II Historically considered, the occult points back to distant epochs and to foreign civilizations; to ages when the facts of nature were but weakly grasped, when belief was largely dominated by the authority of tradition, when even the ablest minds fostered or assented to superstition, when the social conditions of life were inimical to independent thought, and the mass of men were cut off from intellectual growth of even the most elementary kind. Pseudo-science flourished in the absence of true knowledge; and imaginative speculation and unfounded belief held the office intended for inductive reason. Ignorance inevitably led to error, and false views to false practices. In the sympathetic environment thus developed, the occultist flourished and displayed the impressive insignia of exclusive wisdom. His attitude was that of one seeking to solve an enigma, to find the key to a secret arcanum; his search was for some mystic charm, some talismanic formula, some magical procedure, which should dispel the mist that hides the face of nature and expose her secrets to his ecstatic gaze. By one all-encompassing, masterful effort the correct solution was to be discovered or revealed; and at once and for all, ignorance was to give place to true knowledge, science and nature were to be as an open book, doubt and despair to be replaced by the serenity of perfect wisdom. As our ordinary senses and faculties proved insufficient to accomplish such ends, supernatural powers were appealed to, a transcendental sphere of spiritual activity was cultivated, capable of perceiving, through the hidden symbolism of apparent phenomena, the underlying relations of cosmic structure and final purposes. Long periods of training and devotion, seclusion from the world, contemplation of inner mysteries, were to lead the initiate through the various stages of adeptship up to the final plane of communion with the infinite and the comprehension of truth in all things. This form of occultism reaches its fullest and purest expression in Oriental wisdom-religions. These vie in interest to the historian with the mythology and philosophy