Fact and fable in psychology can only be separated by the
logical sifting of evidence, by the exercise of the prerogative of a
scientific point of view substantiated and fortified by the lessons
embodied in the history of rational opinion. The cause of truth and
the overthrow of error must sometimes be fought in drawn battle
and with the clash of arms, but are more frequently served by the
inauguration of an adherence to one side and the consequent desertion
of the other. Both procedures may be made necessary by the current
status of psychological discussion.
The present collection of essays is offered as a contribution
towards the realization of a sounder interest in and a more intimate
appreciation of certain problems upon which psychology has an
authoritative charge to make to the public jury. These essays take
their stand distinctively upon one side of certain issues, and as
determinately as the situation seems to warrant, antagonize contrary
positions; they aim to oppose certain tendencies and to support
others; to show that the sound and profitable interest in mental life
is in the usual and normal, and that the resolute pursuit of this
interest necessarily results in bringing the apparently irregular
phenomena of the mental world within the field of illumination of
the more familiar and the law-abiding. They further aim to illustrate
that misconceptions in psychology, as in other realms, are as often
the result of bad logic as of defective observation, and that both
are apt to be called into being by inherent mental prepossessions.
Some of the essays are more especially occupied with an analysis
of the defective logic which lends plausibility to and induces
credence in certain beliefs; others bring forward contributions to
an understanding of phenomena about which misconception is likely to
arise; still others are presented as psychological investigations
which, it is believed, command a somewhat general interest. The
prominence of the discussion of unfortunate and misleading tendencies
in psychological opinion should not be allowed to obscure the
more intrinsically important problems which in the main are of a
different, though possibly not of an unrelated character. I should be
defeating one of the purposes of these essays if, by the discussion
of mooted positions, I conveyed the notion that the problems thus
presented were naturally the fundamental ones about which advance
in psychology may be most promisingly centred. I deeply regret
that the dispossession of fable requires more resolute and more
elaborate exposition than the unfoldment of fact; but such is part
of the condition confronting the critical student of psychological
opinion. I must depend upon the reader to make due allowances for
this foreshortening of a portion of the composition, and so to bring
away a truer impression of the whole than the apparent perspective
suggests.
Public-domain text, read in full here on John Shaqi.
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