Facts and Assertions: or a Brief and Plain Exhibition of the Incongruity of the Peculiar Doctrines of the Church of Rome: With Those Both of the Sacred Scriptures and of the Early Writers of the Christian Church Catholic — John Shaqi
Facts and Assertions: or a Brief and Plain Exhibition of the Incongruity of the Peculiar Doctrines of the Church of Rome: With Those Both of the Sacred Scriptures and of the Early Writers of the Christian Church CatholicFaber, George Stanley
Religion
Facts and Assertions: or a Brief and Plain Exhibition of the Incongruity of the Peculiar Doctrines of the Church of Rome: With Those Both of the Sacred Scriptures and of the Early Writers of the Christian Church Catholic
Faber, George Stanley
Catholic Church -- Controversial literature
1. _I am the living bread_, _which came down from heaven_. _If any man
eat of this bread_, _he shall live for ever_: _and the bread that I will
give is my flesh_, _which I will give for the life of the world_. _The
Jews_, _therefore_, _strove among themselves_, _saying_: _How can this
man give us his flesh to eat_? _Then Jesus said unto them_: _Verily_,
_verily_, _I say unto you_; _Except ye eat the flesh of the Son of man
and drink his blood_, _ye have no life in you_. _Whoso eateth my flesh_,
_and drinketh my blood_, _hath eternal life_: _and I will raise him up at
the last day_. _For my flesh is meat indeed_: _and my blood is drink
indeed_. _He_, _that eateth my flesh and drinketh my blood_, _dwelleth
in me_, _and I in him_—_These sayings said he in the synagogue_, _as he
taught in Capernaum_. _Many_, _therefore_, _of his disciples_, _when
they had heard this_, _said_: _This is an hard saying_; _who can hear
it_? _When Jesus knew in himself that his disciples murmured at it_, _he
said unto them_: _Doth this offend you_? _What and if ye shall see the
Son of man ascend up where he was before_? IT IS THE SPIRIT THAT
QUICKENETH: THE FLESH PROFITETH NOTHING. THE WORDS, THAT I SPEAK UNTO
YOU, ARE SPIRIT AND LIFE. {11b}
When our Lord enforced the necessity of eating his flesh and of drinking
his blood, the Jews and even his disciples, understanding him _literally_
just as the Romish Clergy _now_ expound his language, murmured at so hard
a saying, and asked how he could possibly give men his flesh to eat.
Whereupon Christ, in the avowed way of explanation, immediately declared:
that _the words_, _which he spake_, _are spirit_; and that _the flesh
profiteth nothing_. Clearly, therefore, according to his own distinct
explanation, his words are to be understood _spiritually_ or
_figuratively_, not _carnally_ or _literally_.
2. _As they were eating_, _Jesus took bread_, _and blessed_, _and
brake_, _and gave to his disciples_, _and said_: _Take_, _eat_; _this is
my body_. _And he took the cup_, _and gave thanks_, _and gave to them_,
_saying_: _Drink ye all of it_; _for this is my blood of the New
Testament_, _which is shed for many for the remission of sins_. _But I
say unto you_: _I will not drink henceforth of_ THIS FRUIT OF THE VINE,
_until that day when I drink it new with you in my Father’s kingdom_.
{12a}
(1.) The authoritative interpretation of such language, as that which is
here employed by our Lord, had already been given by him at Capernaum.
His words are to be understood _spiritually_ or _figuratively_: just as
when he declared himself to be a _vine_ and his disciples to be
_branches_. {12b}
Public-domain text, read in full here on John Shaqi.
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