Facts and Speculations on the Origin and History of Playing CardsChatto, William Andrew
History
Facts and Speculations on the Origin and History of Playing Cards
Chatto, William Andrew
Playing cards -- History
[242] Daniel, 'Mémoire sur l'Origine du jeu de Piquet, trouvé dans
l'histoire de France, sous le règne de Charles VII,' printed in the
Journal de Trévoux, for May, 1720. A summary of this memoir is given
by Peignot, who questions the correctness of Daniel's explanations,
but yet does not venture to say what they really are--mere gratuitous
conceits. It would seem that the French consider the invention of
Piquet as a point of national honour, and that the native author who
should call it in question, would render himself liable to a "suspicion
of incivism."
[243] "Ces cartes rarissimes faisaient partie d'un jeu de cartes
numérales gravées sur bois sous notre roi Charles VII, vers 1425."
[244] Duchesne, 'Observations sur les Cartes à jouer,' in the Annuaire
Historique, pp. 204-7, 1837; and Leber, 'Etudes Historiques sur les
Cartes à jouer,' pp. 6-8, and p. 72, 1842.
[245] Mons. Leber insists that these names confirm the testimony of
Covelluzzo--previously quoted at page 23--that the game of cards was
brought into Viterbo, in 1379, and that it came from the country of
the Saracens. Mons. Leber even calls the figures "Gallo-Sarrazines,"
evidently wishing it to be supposed that they had been copied from a
Saracen or Arabic type.--The following is a summary of his notions of
the changes made in the characters, when cards were first introduced
amongst Christian nations: "Le _roi de Carreau_ de notre jeu de Charles
VII porte le nom de COURSUBE, prétendu héros sarrazin dont parlent
les vieux romanciers; et le nom d'Apollin, inscrit à côté du _roi
de Pique_, est celui d'une idole imaginaire également attribuée aux
Sarrazins.
"... On a dû d'abord, à quelques exceptions près, remplacer les
idoles par des figures compatibles avec les dogmes et la morale du
christianisme. Le _pape_, chef de l'Eglise chrétienne, a pu être
substitué à Vichnou; _l'ermite_ à un dervis; la _maison Dieu_ à une
pagode; et, quant aux symboles généraux, tels que le _soleil_, la
_mort_, le _jugement_, auxquels sont associés le _bâteleur_ et le
_bouffon_ ou _fou_, il a suffi d'y attacher un nouveau sens mystique
sans rien changer aux images. Les mêmes substitutions s'opèrent dans
les portraits des princes et des héros, figures d'un autre ordre qui
sont passées exclusivement, avec leur suite, dans l'économie du jeu
Français."--Etudes Historiques sur les Cartes à jouer, p. 72.--Mons.
Leber appears here to narrate a dream which he had after rocking
himself asleep on his Arabian hobby-horse.
[246] This book was sold, together with others from the Cathedral
Library of Peterborough, by Mr. Hodgson, 192 Fleet street, Dec. 13-18,
1841. In his catalogue, No. 1492, it is thus described: "Sermones M.
Vincentii (wants end)."
Public-domain text, read in full here on John Shaqi.
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