But now, in the times of James, they had all gone, for "they were of the
old profession," and "their songs were Ave Maries." In Ireland they are
still extant, giving gifts to the kindly, and plaguing the surly. "Have
you ever seen a fairy or such like?" I asked an old man in County Sligo.
"Amn't I annoyed with them," was the answer. "Do the fishermen along
here know anything of the mermaids?" I asked a woman of a village in
County Dublin. "Indeed, they don't like to see them at all," she
answered, "for they always bring bad weather." "Here is a man who
believes in ghosts," said a foreign sea-captain, pointing to a pilot of
my acquaintance. "In every house over there," said the pilot, pointing
to his native village of Rosses, "there are several." Certainly that now
old and much respected dogmatist, the Spirit of the Age, has in no
manner made his voice heard down there. In a little while, for he has
gotten a consumptive appearance of late, he will be covered over
decently in his grave, and another will grow, old and much respected, in
his place, and never be heard of down there, and after him another and
another and another. Indeed, it is a question whether any of these
personages will ever be heard of outside the newspaper offices and
lecture-rooms and drawing-rooms and eel-pie houses of the cities, or if
the Spirit of the Age is at any time more than a froth. At any rate,
whole troops of their like will not change the Celt much. Giraldus
Cambrensis found the people of the western islands a trifle paganish.
"How many gods are there?" asked a priest, a little while ago, of a man
from the Island of Innistor. "There is one on Innistor; but this seems a
big place," said the man, and the priest held up his hands in horror, as
Giraldus had, just seven centuries before. Remember, I am not blaming
the man; it is very much better to believe in a number of gods than in
none at all, or to think there is only one, but that he is a little
sentimental and impracticable, and not constructed for the nineteenth
century. The Celt, and his cromlechs, and his pillar-stones, these will
not change much--indeed, it is doubtful if anybody at all changes at any
time. In spite of hosts of deniers, and asserters, and wise-men, and
professors, the majority still are averse to sitting down to dine
thirteen at table, or being helped to salt, or walking under a ladder,
or seeing a single magpie flirting his chequered tail. There are, of
course, children of light who have set their faces against all this,
though even a newspaper man, if you entice him into a cemetery at
midnight, will believe in phantoms, for every one is a visionary, if you
scratch him deep enough. But the Celt is a visionary without scratching.
Public-domain text, read in full here on John Shaqi.
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