Fairy Tales, Their Origin and Meaning; With Some Account of Dwellers in Fairyland — John Shaqi
Fairy Tales, Their Origin and Meaning; With Some Account of Dwellers in FairylandBunce, John Thackray
History
Fairy Tales, Their Origin and Meaning; With Some Account of Dwellers in Fairyland
Bunce, John Thackray
Fairy tales -- History and criticism
All the chief stories that we know so well are to be found in all
times, and in almost all countries. Cinderella, for one, is told in the
language of every country in Europe, and the same legend is found in the
fanciful tales related by the Greek poets; and still further back, it
appears in very ancient Hindu legends. So, again, does Beauty and the
Beast, so does our own familiar tale of Jack the Giant Killer, so also
do a great number of other fairy stories, each being told in different
countries and in different periods, with so much likeness as to show
that all the versions came from the same source, and yet with so much
difference as to show that none of the versions are directly copied from
each other. Indeed, when we compare the myths and legends of one country
with another, and of one period with another, we find out how they have
come to be so much alike, and yet in some things so different. We see
that there must have been one origin for all these stories, that they
must have been invented by one people, that this people must have been
afterwards divided, and that each part or division of it must have
brought into its new home the legends once common to them all, and must
have shaped and altered these according, to the kind of places in which
they came to live: those of the North being sterner and more terrible,
those of the South softer and fuller of light and colour, and adorned
with touches of more delicate fancy. And this, indeed, is really the
case. All the chief stories and legends are alike, because they were
first made by one people; and all the nations in which they are now told
in one form or another tell them because they are all descended from
this one common stock. If you travel amongst them, or talk to them, or
read their history, and learn their languages, the nations of Europe
seem to be altogether unlike each other; they have different speech
and manners, and ways of thinking, and forms of government, and
even different looks--for you can tell them from one another by some
peculiarity of appearance. Yet, in fact, all these nations belong to one
great family--English, and German, and Russian, and French, and Italian,
and Spanish, the nations of the North, and the South, and the West, and
partly of the East of Europe, all came from one stock; and so did the
Romans and Greeks who went before them; and so also did the Medes
and Persians, and the Hindus, and some other peoples who have always
remained in Asia. And to the people from whom all these nations have
sprung learned men have given two names. Sometimes they are called the
Indo-Germanic or Indo-European race, to show how widely they extend; and
sometimes they are called the Aryan race, from a word which is found in
their language, and which comes from the root "ar," to plough, and is
supposed to mean noble, or of a good family.
Public-domain text, read in full here on John Shaqi.
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