But does not the Record here, verse 12, and the Bible _elsewhere_, emphasize that we will be judged according to our works, according to what we have done? Indeed, but this does not contradict salvation by faith in Christ Jesus; our faith, to prove itself genuine, must work and does work. If there are no works, we may rest assured there is no faith. At the last day our works will be inquired into to ascertain the nature of our faith. If there is no love toward the brethren of Jesus, no manifestation of Christ's Spirit toward Christ's suffering members, we may take it for granted that faith is dead. Our works come into account as fruits of our faith; but faith in Christ Jesus is the principle on which all stand or fall, for--what will the outcome of that final judgment be? "And they shall go away into everlasting punishment, but the righteous into life eternal." The Bible everywhere speaks, in connection with the Day of Judgment, of mankind being separated into two distinct portions. Now the wheat and tares grow together. There is a difference between them, even at the present, which the skilled eye in many instances can detect, but, as yet, they run together, and there is no severance of them into separate fields or pastures. It will not always be so. Infidels and Christians will one day cease to live under the same roof, or believers and unbelievers to be unequally yoked together, or the children of the devil and the children of God to be intermingled in the same families, firms, and societies. When men come to appear before their Judge, the record is: "He shall separate them one from another, and shall set the good as sheep on His right hand, but the goats on the left." In ancient times the left and right hand of a judge meant much. To be placed on the right hand signified acceptance, acquittal; on the left hand, condemnation, rejection. And He shall say to them on His right hand: "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." And, addressing Himself to the other, there break from the lips of the Judge the dark, desolating words: "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." One shudders to speak them, but here are the words from the lips of the almighty Judge Himself. Who can alter them? On the one side is an inheritance, a realm of divine blessedness, a kingdom which knows no evil, a life which knows no death. On the other side gapes a lake of unquenchable fire, never, indeed, meant or made for men. Punishments are there, and tears that ever fall, and flames that ever burn, and miseries that never exhaust. Exactly what it is I cannot tell, and wish that none may ascertain. I can only rehearse the expressions of God's Word upon the subject,--"blackness of darkness, worm that dieth not, weeping and gnashing of teeth"; and no representation is more awful than the one employed in the text, "a lake of fire," seething, sweltering,