Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
"The Dayspring from on high hath visited us." It is interesting to
note how to one whose heart is wrapped up in Christ every object
becomes a preacher, a memorial. That beautiful star, last in the
train of night and first in the forehead of morning, sings of Him
who is the bright Morning Star. That orb in the skies, shedding
the benignant rays over the earth, tells of Him who is the Sun of
Righteousness with healing in His wings. The bread which I eat
becomes to me a symbol of Him who is the Bread of Life; the water
which I drink reminds me of the living water whereof who drinks
shall never thirst again. In brief, Christ is seen in everything,
in every object of external nature, and so with the figure employed
by Zacharias in these words: "the Dayspring," or, as we would
say--the dawn of the morning. Beautiful is dawn. The ancient poets
have represented it as a lovely maiden rising from the waters of
the East (casting aside the gloomy veil of night), and hastening
forward on the foremost rays of light, to open the gates of day,
whilst her rosy fingers scatter abroad the drops of sparkling dew.
Zacharias employs the same illustration only to a subject more
noble. He sees Messiah near at hand, breaking on the world just like
the approach of dawn. Yes, the vision of His coming is so clear that
he says not, "The Dayspring shall visit us," but, "The Dayspring
hath visited us." Let us spend a few moments in considering, not
every, but a few features that connect with this description of our
Lord as the "Dayspring from on high." And here, to begin with, we
have a significant thought. "The Dayspring from on high" suggests
His _origin_. The day-dawn comes from the heaven; it is not of
man's ordering and making, but of God's; it bears the imprint of
the Creator's hand, and for this reason the Bible styles Him "the
Father of lights," and says: "Every good and every perfect gift is
from above, and cometh down from the Father of lights." So with this
Dayspring, Christ,--He is from on high. His origin and His coming
are divine. We sing:
True Son of the Father, He comes from the skies,
To be born of a virgin He does not despise.
Public-domain text, read in full here on John Shaqi.
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