Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
Israel had had many wicked kings since the suicide of its first
monarch, Saul, upon Mount Gilboa, but none more so than Ahab. The
crowning iniquity of this unprincipled and despicable prince was the
introduction of the idol called Baal into Israel. Baal signifies
governor or ruler, and was the name given in the East to the chief
male idol of the heathen. To the honor of this idol, temples
were erected, bloody sacrifices offered, and the most shameful
things perpetrated. Ahab had married Jezebel, the daughter of the
idolatrous King of the Sidonians, and under her sway the worship
of this idol had become sinfully popular in Israel. Four hundred
and fifty priests served at his altar, and nearly an equally large
number were appointed to the worship of his mate, Ashtaroth, for
every male idol was wont to have his goddess. This abominable form
of idolatry was going on in the land where God had thundered from
the sides of Sinai as His first requirement: "Thou shalt have no
other gods before me," and had declared: "My glory will I not give
to another, nor my praise to graven images"; and in consequence
the judgments of Jehovah were not slow to follow. No rain or dew
had fallen for the space of three years, the heaven was as brass,
and the earth like a nether grindstone.--Famine stalked throughout
the land, when one day, as Ahab was wandering up and down the
country searching for food, he met the stern and fearless prophet
of Jehovah, Elijah, called the Tishbite. "Art thou he," asks the
King, "that troubleth Israel?" Elijah retorts: "Not I have troubled
Israel, but thou and thy father's house, in that ye have forsaken
the commandment of the Lord, and thou hast followed Baalim."
And so the contest is on, not so much between Elijah and Ahab as
between the supremacy of Jehovah and Baal. How is the dispute to be
settled? Elijah proposes a method. All Israel should be convened
at a place specified, Mount Carmel. Two altars were to be erected,
one by the champions of Baal, another by himself. Sacrifice was to
be laid thereupon, and the God that would answer by fire to devour
the sacrifice should be recognized victor. The test is accepted.
You, as well-informed Bible readers, know the outcome. After futile
attempts by the priests of Baal to secure the hearing of their God,
Elijah addresses his God. In fervent prayer he raises his eyes and
hands and heart to heaven. No sooner had the last words escaped the
prophet's lips than down came the fire of God consuming the whole
sacrifice and the wood, the stones, and the dust, and licked up the
water that was in the trench, whilst the fickle people fell on their
faces, crying: "The Lord, He is God; the Lord, He is God." Elijah
then follows up his victory by commanding them to seize the whole
group of Baal's priests and slay them at the brook Kishon. Thus did
Jehovah terribly and surely vindicate His honor and majesty.
Public-domain text, read in full here on John Shaqi.
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