Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
What lesson may be gathered from this thrilling story? Beloved, the
conflict between the forces of the true God and His opponents is
not yet over, and, as of old, that conflict, in the final issue,
centers in a question. At that time it was, "Is Jehovah the Lord
God?" Formulated by the Lord Himself in the Gospel-lesson of this
day, it now reads: "What think ye of Christ? Whose Son is he?" Or,
in other words, Is He, Jesus Christ, God? Around that question are
rallied the religious forces of to-day. The answer to that question
determines men's attitude, their position on the one side or on the
other; their answer to that question decides the destiny of every
individual soul. According as the Gospel of Jesus Christ is accepted
or rejected, will men stand or fall. What is it in its significance
but the conflict of Mount Carmel over again? And how is this vital
question to be decided? For the determining of the question, "Is
Jesus Christ God?" there are many proofs, all of them conclusive
and incontrovertible. We might point to Christ's spotless character
and His immaculate life. "Which of you," He challenged His enemies,
"convinceth me of sin?" And none who has ever examined into His
life and character but is unstinted in His admiration and praise.
"He was holy, harmless, undefiled, separate from sinners"; He was
divine. We could point furthermore to His teaching. Merely human
mind and merely human lips never conceived and spake as He spake. As
you study our Lord's utterances, what loftiness in His maxims, what
profundity of wisdom in His discourses! The hearers of His time were
constrained to exclaim, "Never man spake as this man speaketh," and
He taught as one having authority and not as the scribes. No wonder,
for He was the teacher come from God,--He was God.
We could point out the divine influence His religion has exerted
upon the world. Why do the nations write 1912 in the enumeration
of time? Who has taken possession of everything great and grand in
our age? Rather, should I say, who has made that which is great
and grand in art, in music, in literature--the masterpieces, the
sublimest productions? Whom do they treat of? The civilization of
to-day--whose product is it but of His religion? thus stamping it
and its Founder as divine, as God.
Public-domain text, read in full here on John Shaqi.
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