Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
And now let us note the obligation it involved. The particular
offense with which Elijah charges the people on this occasion is
"halting." The word translated "halting" is old English. It does
not mean standing still, but limping. Elijah's question, "How long
halt ye between two opinions?" accordingly means, "Why do you not
make up your minds; why do you not take a positive stand one way or
the other and instead of vacillating between the worship of Baal
and the worship of Jehovah, accepting neither fully, seize on to
one or the other with full conviction, and follow that with _all_
your heart?" Decision, the taking of a position and holding to it,
is the appeal of the prophet. And is his appeal not applicable in
our own day? Is there no halting, limping, swaying, and swerving
between two opinions? It is of just such people that our modern and
immediate community is full; they take an intermediate position, a
sort of betwixt and between; they are not out and out Christians,
and still they wish to be rated as Christians. They admit their
reverence for the Bible; they would not question anything taught on
its testimony; they take delight in hearing occasionally a Christian
preacher, attending upon Christian services; there is scarcely a
mental or moral persuasion in favor of Christianity which they do
not cheerfully entertain; they would not think of having their
children grow up unchristened or a marriage in the family performed
without a Christian minister, and when trouble and sorrow comes
upon them, they look to Christian sources for consolation. And
still, when the test comes for them to confess themselves in the
appointed way as Christ's disciples, to take their places at the
family table of the Christian Church, they have their excuses; they
turn their backs and go off on to something else. "They've not
been confirmed"; perchance, "they want to consider." As stated,
our immediate neighborhood is full of such halting, compromising,
so-near-and-yet-so-far people. What they want is not to "consider,"
but to act. Time for deliberation they have had plenty and long
enough. One year, ten years, finds them still "considering." What
they need is decision, action, and not to arrive at that is to
remain in a state of sin and of danger, of ingratitude to God
and discomfort to their own soul. If I am addressing any such,
and I know that I am, let them not be offended, but earnestly
regard and give up a position so unworthy, unsatisfactory, God and
Christ-dishonoring.
Public-domain text, read in full here on John Shaqi.
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