But, my beloved, after all these and manifold other proofs have been adduced, there remains one more which, more than any other proof, brings home to us the conviction that Christ is God, not only intellectually, but morally, spiritually. From the scene upon Mount Carmel I would direct you to a scene upon another mount, Mount Calvary. There, too, we witness a sacrifice; there, too, lies a victim upon an altar, the altar of the cross. The fire of God's wrath comes from heaven to consume that sacrifice. How is that a proof of Christ's divinity? Because it solves, as nothing else can solve, the great problem of Religion, "How can man be saved, justified before God?" "No man can by any means redeem his brother, nor give to God a ransom for him." It required one more than mere man to do that--God Himself. What man can look upon that Calvary scene and contemplate the significance of it, but exclaim with the Roman centurion under the cross, "Truly, this was the Son of God,"--nor gaze upon the print of the nails in His hands, and the mark of the spear gash in His side, but confess, with the multitude upon Mount Carmel, "Jehovah--Jesus, He is the God! Jehovah--Jesus, He is the God!" There is no proof so powerful that Christ is God but the sacrifice of Calvary; yea, he who accepts not that sacrifice, together with the resurrection of Christ, believes not in Christ. That Old Testament scene and sacrifice points, and is a type, of the New Testament scene and sacrifice. May the impression and the confession it produced be the same on the lips of every one of us, as it was yonder on Mount Carmel,--"The Lord, even Christ, is God. He is my God."